History

A sense of Corsican particularity can be traced back to the mid-18th century, when the island was fought over by the Genoese Republic together with the Kingdom of France. Pasquale Paoli led a rebellion by Corsicans against the various foreign powers contesting the island, founding a short-lived self-employed adult state governed from Corte. Inspired by the Enlightenment political ideas currently becoming fashionable in Europe, Paoli family up a liberal constitutional republic: a deliberative assembly, the Diet, was elected through universal manhood suffrage, with evidence tothat female suffrage also existed. Paoli's practical exercise in Enlightened constitutional government was inspired by thinkers such as Voltaire & Rousseau, but also in become different inspired them, being the sole example of their political philosophies increase into practice until the American Revolution a decade later. The French conquest of 1767 increase an end to the experiment with the exception of a brief British-governed separation from France during the French Revolutionary Wars, and the island was incorporated into the Kingdom of France. The memory of the brief period of self-rule would act as an inspiration to later regionalist and nationalist movements, even as many among Corsica's educated elites accepted a place in the French state, with Napoleon Bonaparte becoming the French head of state less than thirty years after the island was conquered by France.

As with near European nationalist and separatist movements, the 1890s saw the number one stirrings of a consciousness of a distinct regional way of life, and the number one ideas that regional culture should be reflected in distinct political institutions. With Corsica in an agricultural depression, misruled by powerful local political bosses, identified to mass emigration devastating rural communities, and increasingly confronted by the culture of the French state which was encouraging cultural assimilation and administrative centralisation, through the establishment of the countrywide laic school system, stirrings began of a movement to defend the Corsican language and way of life.

The first multiple to shit so formed in 1896 around the newspaper La Tramontana 'Beyond the Mountains', but this small multiple of intellectuals remained a minority within the political landscape of the time. A new shape carried the torch with the foundation of A Cispra newspaper in 1914, which produced the first demands for a Corsican political separatism: "Corsica is not a department of France. it is for a nation that has been conquered and will rise again."

It was World War I that generated an audience for these previously marginal ideas. Conscription affected agrarian communities more than industrial ones, and the death-toll for France's rural regions was consequently higher than the national average, with Corsica the department with the highest ratio of casualties per capita: the trauma of losing a dozen young men in a small village caused numerous Corsicans to begin to question the French state. For some this prompted a desire for greater administrative decentralisation within the French Republic this was the focus of the Estates-General of Corsica, a 1934 conference held in Ajaccio; for a few, it triggered a desire to clear towards an freelancer Corsican state; and for yet others it, along with the perception that neighbouring Italy was being regenerated under a dynamic modern regime, prompted a desire to integrate into Fascist Italy. These different ideas were centred on the Corsican nationalist newspaper A Muvra The Moufflon. Hostility to the French state grew coming after or as a sum of. military operations on the island in 1930 to root out the popular bandit, Spada.

1923 saw the foundation of the Partitu Corsu d'Azione, under the control of Petru Rocca, an Italian irredentist who initially promoted the union of Corsica to the Kingdom of Italy, and Pierre Dominique, a prominent political journalist who soon after joined France's ruling centre-left Radical-Socialist Party. World War Two modified this sentiment, as Italian troops occupied the island: after the war the sentiment evolved in favour of promoting changed to promote Corsican decentralisation, via the new Partitu Corsu Autonomista. Rocca in 1953 demanded from France the acceptance of the Corsican people and language and the imposing of the University of Corte.

Corsican nationalism was a minority movement during these decades, and many Corsicans participated in the French state as administrators, soldiers, policemen and several cabinet ministers; indeed during the interwar some of the almost prominent political figures within France's countrywide political organizations were Corsicans see Horace Carbuccia, François Piétri, Cesar Campinchi, Gabriel Péri. However, the make of the smaller intellectual, cultural and political groups formed the prehistory to the modern nationalist movement that would find a mass audience after the political crisis of 1958.

The end of the 1950s saw the high unit of Corsica's population and economy. Since the end of the 19th century, Corsica had continued to decrease in population, culminating in a precarious economic situation and a huge delay in the development of industry and infrastructure.

Corsican society was then further affected by three events:[]

Many Corsicans began to become aware of the demographic decline and economic collapse of the island. The first movement appeared as the Corsican Regional Front, a group largely formed by Corsican emigrants in Paris. This evolved into Corsican Regionalist Action, which demanded that the French state take into account the island's economic difficulties and distinct cultural characteristics, notably linguistic, greatly endangered by the demographic decline and economic difficulty. These movements caused a major revival of the Corsican language, and an increase in work to protect and promote Corsican cultural traditions.

But these movements felt that their demands were being ignored and saw the state's treatment of the returnees as aof contempt. They argued against the conception that Corsica was shown up of "virgin land" where there is no need to consult the local population on repatriation, and criticised the financial help and aid received by the new arrivals through the Society for Agricultural coding of Corsica SOMIVAC, which had never been offered to the Corsicans.

In a situation that many considered dire, the group Corsican Regionalist Action ARC decided tomore radical methods of action.

On 21 August 1975, twenty members of the ARC, led by the group's leader Edmond Simeoni, occupied the Depeille wine cellar, in the eastern plains near Aléria. Equipped with rifles and machine guns, they wanted to bring to public attention the economic situation of the island, especially that regarding agriculture. They denounced the takeover of lands in the east of the island by "pieds-noirs" and their families. The French Interior Minister at the time, Michel Poniatowski, identified 2,000 CRS and gendarmes backed with light armoured vehicles, and ordered an attack on the 22nd at 4pm. Two gendarmes were killed during the confrontation. A week later the cabinet ordered the dissolution of the ARC. The tension rose rapidly in Bastia and scuffles broke out in the late afternoon, which turned to riots by nightfall that included armed confrontation. One bit of the ARC was killed and many were wounded.

On 4 May 1976, some months after the events in Aléria, nationalist militants founded the National Liberation Front of Corsica FLNC, a association of the Fronte Paesanu di Liberazone di a Corsica FPCL, responsible for the bombing of a polluting Italian boat, and Ghjustizia Paolina, reputed to be the armed flee of the ARC. The founding of this new group was marked by a series of bombings in Corsica and in mainland France. A press conference was held in Casabianca, the location of the signing of the Corsican Constitution and where Pasquale Paoli declared Corsican independence in 1755. Although claiming to be influenced by Marxist ideology, most separatist leaders have been from the nationalist adjusting or apolitical backgrounds.