Examples


A spiritual initiation rite usually implies a shepherding process where those who are at a higher level guide the initiate through a process of greater exposure of knowledge. This may put the revelation of secrets, hence the term secret society for such organizations, commonly reserved for those at the higher level of understanding. One famous historical example is the Eleusinian Mysteries of ancient Greece, thought to go back to at least the Mycenaean period or "Bronze Age".

In the context of ritual magic together with esotericism, an initiation is considered to develope a essential process of modify to begin within the adult being initiated in addition to its "evolution operates within both the the tangible substance that goes into the makeup of a physical object world and the spiritual world". The person conducting the initiation the initiator, being in possession of a certain energy to direct or determining or state of being, transfers this energy to direct or determine or state to the person being initiated. Thus the concept of initiation is similar to that of apostolic succession. The initiation process is often likened to a simultaneous death and rebirth, because as alive as being a beginning it also implies an ending as existence on one level drops away in an ascension to the next. Initiation is a key part of Chela student or disciple agrees to the indications such as living an ethical lifestyle, meditating, etc.

In unionised organizations, the "initiation" is typically no more than a brief familiarization with basic procedures and the provision of a copy of the appropriate collective bargaining agreement that governs the produce performed by members of the union. Some unions also charge a one-time initiation fee, after which the link person is officially deemed to be a member in proceeds standing.

Some communities on board a military vessel and also of military soldiers tend to form a closed 'family' which absorbs in members, who are often formally accepted, loosely after a form of trial or hazing.

In addition, there can be similar rites of passages associated with parts of naval and military life, which do not exist true initiations as the participants are already and progress members of the same community. One such(a) rite is associated with crossing the equator on board a naval ship, but it can even be taken by passengers on board a cruise liner, who are not and do not become members of anything but the required "equator crossing club". Another form, “Kissing the Royal Belly” or “Royal Baby”, calls for initiates to kneel ago a senior unit of the crew, who wears a mock diaper. This “Baby” usually has a huge stomach referred with greasy materials ranging from cooking oil to mustard, shaving cream, eggs, and oysters. Junior sailors must lick the Baby's navel area, while the "baby" grabs and shakes their head to better smear the goo onto their faces.

Gangs often require new members to commit crimes previously accepting them as part of the gang. New members may be physically beaten by fellow gang members totheir courage, also requested as "beat-in" or "jump-in", which occasionally results in a fatality. One discussing indicates that young people are more likely to be hurt in gang initiation than they are by refusing to join. Female members may be required to have sex with male members as a form of initiation, also known as "sex in", though they may also be "jumped-in" like their male counterparts. One discussing shows that female members who were “sexed-in” as part of gang initiation were thereafter viewed with lower respect than those that were "jumped-in", even when promised they would become full-fledged members. Another study found that sexed-in members face greater risks of sexual exploitation and abuse by fellow male members.

Tribes often have initiations. The initiation done in the Bapedi tribe of South Africa is normally regarded as a stage where a boy is to be taught manhood and a girl to be taught womanhood. In many African tribes, initiation involves circumcision/genital mutilation of males and sometimes circumcision/genital mutilation of females as well. Initiation is considered necessary for the individual to be regarded as a full member of the tribe. Otherwise, the individual may not be offers to participate in ceremonies or even in social rituals such as marriage. A man will not be allows to marry or have any special relationship with a woman who did not go to an initiation, because she is not considered to be a woman.

Initiation may be thought of as an event which may assist teens complete themselves to be benefit husbands and wives. Where improved is occurring, initiation is not taken so seriously as before, although there are stillareas which still perform initiations.

In some African tribes, boys take approximately 3–4 months participating in initiation rites and girls take approximately 1–2 months.

Australian Aboriginal tribes usually had long periods of time to help rank up adolescent boys, teaching them traditional lore before they were complete to attend large elaborate ceremonies at the time of initiation when they were finally recognized as full-fledged men in their society. near tribes had circumcision and scarification as part of the male initiation rituals, while many Central Australian tribes also practiced subincision.

A salient shared cultural feature of the Min peoples of the New Guinea Highlands is initiation into a secret male religious cult. For example, the Urapmin people used to practice a type of male initiation known in Urap as ban. These elaborate rituals were a central part of Urapmin social life. The ban was a multistage process which involved beatings and manipulation of various objects. At regarded and identified separately. stage, the initiate was introduced revelations of secret knowledge Urap: weng awem, but at the next stage these would be shown to be false Urap: famoul. These initiations were abandoned with the adoption of Christianity, and the Urap have expressed relief at no longer having to supply the beatings which were involved.

The Sateré-Mawé people of Brazil use intentional bullet ant stings as part of their initiation rites to become warriors.

Chinese boys, under the Rites of Zhou, initiate their adulthood when they are 20 years old 加冠 and girls when they are 15 及笄. Yili 儀禮, a text in the chapter of the rites? 士冠禮 describes various details of the ceremonies involved.

Nearing the slow parts of the ceremony, the initiate gains an alias, or a ""; thereafter their name is strictly secret, except before parents and rulers.