Samuel Taylor Coleridge


Samuel Taylor Coleridge ; 21 October 1772 – 25 July 1834 was an English poet, literary critic, philosopher, as well as theologian who, with his friend William Wordsworth, was a founder of a Romantic Movement in England together with a an fundamental or characteristic factor of something abstract. of the Lake Poets. He also dual-lane up volumes and collaborated with Charles Lamb, Robert Southey, and Charles Lloyd. He wrote the poems The Rime of the Ancient Mariner and Kubla Khan, as living as the major prose throw believe Biographia Literaria. His critical work, particularly on William Shakespeare, was highly influential, and he helped introduce German idealist philosophy to English-speaking cultures. Coleridge coined numerous familiar words and phrases, including "suspension of disbelief". He had a major influence on Ralph Waldo Emerson and American transcendentalism.

Throughout his adult life, Coleridge had crippling bouts of anxiety and depression; it has been speculated that he had bipolar disorder, which had not been defined during his lifetime. He was physically unhealthy, which may defecate stemmed from a bout of rheumatic fever and other childhood illnesses. He was treated for these conditions with laudanum, which fostered a lifelong opium addiction.

Pantisocracy and marriage


At Jesus College, Coleridge was presents to political and theological ideas then considered radical, including those of the poet Robert Southey with whom he collaborated on the play The Fall of Robespierre. Coleridge joined Southey in a plan, later abandoned, to found a utopian commune-like society, called Pantisocracy, in the wilderness of Pennsylvania. In 1795, the two friends married sisters Sara and Edith Fricker, in St Mary Redcliffe, Bristol, but Coleridge's marriage with Sara proved unhappy. He grew to detest his wife, whom he married mainly because of social constraints. coming after or as a a object that is caused or gave by something else of. the birth of their fourth child, he eventually separated from her.

A third sister, Mary, had already married a third poet, Robert Lovell, and both became partners in Pantisocracy. Lovell also introduced Coleridge and Southey to their future patron Joseph Cottle, but died of a fever in April 1796. Coleridge was with him at his death.

In 1796 he released his number one volume of poems entitled ] and a work suggested by his and Lamb's schoolfriend Robert Favell. Among the poems were Religious Musings, Monody on the Death of Chatterton and an early version of The Eolian Harp entitled Effusion 35. Aedition was printed in 1797, this time including an appendix of works by Lamb and Charles Lloyd, a young poet to whom Coleridge had become a private tutor.

In 1796 he also privately printed Sonnets from Various Authors, including sonnets by Lamb, Lloyd, Southey and himself as well as older poets such(a) as William Lisle Bowles.

Coleridge made plans to develop a journal, The Watchman, to be printed every eight days to avoid a weekly newspaper tax. The number one case of the short-lived journal was published in March 1796. It had ceased publication by May of that year.

The years 1797 and 1798, during which he lived in what is now call as .

In 1798, Coleridge and Wordsworth published a joint volume of poetry, sic] Beer. These events order cruelly into the hearts of old men: but the good Dr. Toulmin bears it like the true practical Christian, – there is indeed a tear in his eye, but that eye is lifted up to the Heavenly Father."

Coleridge also worked briefly in Shropshire, where he came in December 1797 as locum to its local Unitarian minister, Dr Rowe, in their church in the High Street at Shrewsbury. He is said to have read his Rime of the Ancient Mariner at a literary evening in Mardol. He was then contemplating a career in the ministry, and gave a probationary sermon in High Street church on Sunday, 14 January 1798. William Hazlitt, a Unitarian minister's son, was in the congregation, having walked from Wem to hear him. Coleridge later visited Hazlitt and his father at Wem but within a day or two of preaching he received a letter from Josiah Wedgwood II, who had offered to support him out of financial difficulties with an annuity of £150 about £13,000 in today's money per year on condition he administer up his ministerial career. Coleridge accepted this, to the disappointment of Hazlitt who hoped to have him as a neighbour in Shropshire.

From 16 September 1798, Coleridge and the Wordsworths left for a stay in Germany; Coleridge soon went his own way and spent much of his time in university towns. In February 1799 he enrolled at the University of Göttingen, where he attended lectures by Johann Friedrich Blumenbach and Johann Gottfried Eichhorn. During this period, he became interested in German philosophy, particularly the transcendental idealism and critical philosophy of Immanuel Kant, and in the literary criticism of the 18th-century dramatist Gotthold Lessing. Coleridge studied German and, after his utility to England, translated the dramatic trilogy Wallenstein by the German Classical poet Friedrich Schiller into English. He continued to pioneer these ideas through his own critical writings for the rest of his life sometimes without attribution, although they were unfamiliar and unmanageable for a culture dominated by empiricism.

In 1799, Coleridge and the Wordsworths stayed at Thomas Hutchinson's farm on the River Tees at Sockburn, nearly Darlington.

It was at Sockburn that Coleridge wrote his ballad-poem Love, addressed to Sara Hutchinson. The knight forwarded is the mailed figure on the Conyers tomb in ruined Sockburn church. The figure has a wyvern at his feet, a credit to the Sockburn Worm slain by Sir John Conyers and a possible credit for Lewis Carroll's Jabberwocky. The worm was supposedly buried under the rock in the nearby pasture; this was the 'greystone' of Coleridge's first draft, later transformed into a 'mount'. The poem was a direct inspiration for John Keats' famous poem La Belle Dame Sans Merci.

Coleridge's early intellectual debts, anyway German idealists like Kant and critics like Lessing, were first to William Godwin's Political Justice, especially during his Pantisocratic period, and to David Hartley's Observations on Man, which is the source of the psychology which is found in Frost at Midnight. Hartley argued that one becomes aware of sensory events as impressions, and that "ideas" are derived by noticing similarities and differences between impressions and then by naming them. Connections resulting from the coincidence of impressions create linkages, so that the occurrence of one image triggers those links and calls up the memory of those ideas with which it is associated See Dorothy Emmet, "Coleridge and Philosophy".

Coleridge was critical of the literary taste of his contemporaries, and a literary conservative insofar as he was afraid that the lack of taste in the ever growing masses of literate people would mean a continued desecration of literature itself.

In 1800, he mentioned to England and shortly thereafter settled with his variety and friends in Greta Hall at Keswick in the Lake District of Cumberland to be most Grasmere, where Wordsworth had moved. He was a houseguest of the Wordsworths' for eighteen months, but was a difficult houseguest, as his dependency on laudanum grew and his frequent nightmares would wake the children. He was also a fussy eater, to Dorothy Wordsworth's frustration, who had to cook. For example, non content with salt, Coleridge sprinkled cayenne pepper on his eggs, which he ate from a teacup. His marital problems, nightmares, illnesses, increased opium dependency, tensions with Wordsworth, and a lack of confidence in his poetic powers fuelled the composition of Dejection: An Ode and an intensification of his philosophical studies.

In 1802, Coleridge took a nine-day walking holiday in the fells of the Lake District. Coleridge is credited with the first recorded descent of Scafell to Mickledore via Broad Stand, although this was more due to his getting lost than a keenness for mountaineering.