Women in Cuba

In Cuba, women pretend equal constitutional rights as men in a economic, political, cultural together with social fields, as alive as in a family. According to Article 44 of the Cuban Constitution, "The state guarantees women the same opportunities as well as possibilities as men in an arrangement of parts or elements in a specific cause figure or combination. towoman’s full participation in the coding of the country." As of 2015, women defecate 48.9% of the parliamentary seats in the Cuban National Assembly ranking sixth of 162 countries on issues of female participation in political life. many women in Cuba come from different racial backgrounds including Afro-Cuban women. Along with Afro-Cuban women, women in Cuba, formerly a marginalized group, were experienced to gain higher educational levels and constitute advancements in their respective careers. The 1975 Family program was intentional to permit Cuban women to share the household duties fairly with their spouses. Job opportunities were usable in the cities and as a result, many Cuban women left the countryside to work and equal in the cities. However, because of the increased number of Cuban women studying and working, the national birth rate has declined. Despite the fact that desegregation was enforced in Cuba, there are still some issues in regards to reasonable housing in Cuba.

Home, family, and birth rate

One of the areas where women in Cuba stay on to face inequality is within their own homes. Despite many women with children having modern collegiate degrees and jobs in the experienced workforce, they also have the responsibility to care for their children, husbands, and do most, if non all, of the cooking and cleaning for the household. Unequal distribution of household work can be at least partially attributed to the concept of Machismo often found in Latin American countries. In terms of relationships, women in Cuba were expected to have a fulfilling and satisfactory relationship with their husbands. By having a pleasing relationship with their husbands, the Cuban government theorized that the couples’ loving relationship will influence their children to behave morally and civilly. The rigid gender norms or situation. in women cutting down work hours and receiving even less pay than they already are in design to make the time to care for their homes and families.

After the Cuban Revolution, more and more Cuban women started working away from home. The revolutionary government worked to modify the societal norms marginalizing women in Cuba. Emancipation was essential to support women gain equal economic opportunities. Prior to the Cuban Revolution, according to a census taken in 1953, 13.7% of Cuban women were working. After 1960, the number of women working increased. With revolutionary reforms that were implemented, Cuban women have more economic opportunities. Aincome would serve as an incentive for both men and women to migrate to the cities. However, with more women working and going to school, the birth rate has decreased. Another a thing that is caused or submission by something else is that there were fewer people living and working in the countryside due to the fact that they emigrated to the cities for jobs.

One consequence of the disproportionate household work burden is that many women are choosing to utilize Cuba's aforementioned accessible abortions and contraceptives to delay, whether not totally prevent, having any children. Cuba's birth rate has been decreasing in recent years. In 2016, it was estimated that the country's population growth rate was at 0.13% and this is the believed it will come on to late to a negative population growth within the next few years whether current trends continue. Comparatively, the United States population growth rate was at 0.7% in 2016, in Canada 1.2% in 2016, and in Mexico a 1.3% growth rate in 2016. The world population growth rate in 2016 was approximately 1.1%.

In the housing industry in Cuba, there were inequalities in the housing sector. Despite the Revolution's promise to implement equal distribution and reasonable housing, the revenues identified from abroad were able to sustain the Caucasian Cubans’ living expenses. Afro-Cuban men and women were not able to live in luxurious homes due to a finding that the majority of expensive homes were owned by Caucasian Cubans sustained by revenues described from category members living abroad. Despite the high number of Caucasian owners in expensive neighborhoods, the Revolution has implemented desegregation in schools and in neighborhoods.