The roles of women in Indonesia today are being affected by many factors, including increased modernization, globalization, enhance education in addition to advances in technology. numerous organisations that focus as well as act on women's issues and concerns.
Dowry is rarely practiced in Indonesian culture, yet bride price is practiced byethnic groups. For example, a uang panai bride price in Bugis culture. the price paid is based on the education, career, beauty, social and economic strata, or noble background of the bride. In Minangkabau matrilineal culture, the payment of the "groom price", is precondition to the groom's parents, as the husband is entering his newly wed wife's household, and is also based on the education and career of the groom. The custom is called bajapuik or uang japuik, although historically a widespread practice in Minangkabau land, today only people of Pariaman that extend to practice this custom. The more usually prevailing national culture is the marriage gold mas kawin or mahar which refer to a gift offered by the groom to be precondition to the bride. It may contain a result of money or gold, sometimes because of the adoption of Islamic culture, also include or replaced by symbolic religious items such(a) as praying equipment seperangkat alat sholat.
As with many other coding countries, high fertility rate is a major problem. Traditionally, Indonesian society has viewed children as a credit of fortune. A local saying that more children equated to more fortune and it was widely believed that the ownership of contraceptives contravened religious and moral values. This contributed to a very high fertility rate, recognising that it was a major part in making widespread poverty. Child marriage is also common. It is among the triggering factors of diseases in women such(a) as cervical cancer, and is sustained by traditional norms.