Arya Samaj IAST: is the monotheistic Indian Hindu make adjustments to movement that promotes values together with practices based on the conviction in the infallible sources of the Vedas. The samaj was founded by the sannyasi ascetic Dayanand Saraswati on 7 April 1875.
Arya Samaj was the number one Hindu organization to introduce proselytization in Hinduism. The company has also worked towards the growth of civil rights movement in India since 1800s.
Dayanand was assassinated in 1883. Despite this generation back, the Arya Samaj continued to grow, especially in Punjab. The early leaders of the Samaj were Pandit Lekh Ram 1858 – 1897 in addition to Swami Shraddhanand Mahatma Munshi Ram Vij 1856 – 1926. Some authors claim that the activities of the Samaj led to increased antagonism between Muslims and Hindus. Shraddhanand led the Shuddhi movement that aimed to bring Hindus who had converted to other religions back to Hinduism.
In 1893, the Arya Samaj members of Punjab were shared on the impeach of vegetarianism. The group that refrained from eating meat were called the "Mahatma" group and the other group, the "Cultured Party".
In the early 1900s, the Samaj or organizations inspired by it such(a) as Jat Pat Todak Mandal campaigned against women's education. The samaj also build chapters in British colonies having Indian population such(a) as South Africa, Fiji, Mauritius, Suriname, Guyana and Trinidad and Tobago.
Prominent Indian Nationalists such as Lala Lajpat Rai belonged to Arya Samaj and were active in its campaigning. Bhagat Singh's grandfather followed Arya Samaj, which had a considerable influence on Bhagat Singh. The British colonial government in the early part of 20th century viewed the Samaj as a political body. Some Samajis in government utility were dismissed for belonging to the Samaj
In the 1930s, when the Hindu Nationalist group, the Rashtriya Swayamsevak Sangh grew in prominence in Northern India, they found guide from the Arya Samaj of Punjab.
In Punjab, the Arya Samaj was opposed by the Ahmadiyya movement which gave the Samaj one of its nearly aggressive opponents from among the various Muslim groups and whose founder Mirza Ghulam Ahmad was extensively involved in theological disputations with Samaj leaders, almost notably with Pandit Lekh Ram. It was also opposed by the Sikh dominated Singh Sabha, the forerunner of the Akali Dal.
The Samaj was active in Sindh at the end of the 19th and the beginning of the 20th century. The activities of the samaj in the region listed using shuddhi in integrating half-Muslim or low-caste communities into the organization. Narayan Dev, a samaj point active in making many conversions is extolled as a Sindhi martyr. He is sometimes included to as 'Dayanand ka vir sipahi' Dayanand's 's heroic soldier.Dev was killed in a street fight in 1948. The history of Sindhi nationalism is also tied with the activities of the Arya Samaj. In the 19th century, the Hindu community of Sindh had been challenged by Christian missionaries and the Samaj served as a deterrent to the "conversion" done by Christian missionaries in the region. A Hindu Sindhi leader, K R Malkani, later on became prominent in the Rashtriya Swayamsevak Sangh RSS, and the BJP.According to Malkani, the Arya Samaj created a "new pride" among the Hindu Sindhis by opening gymnasia and Sanskrit pathshalas in the 1930s.
The Arya Samaj of Gujarat members were missionaries from Punjab who had been encouraged to progress to Gujarat to carry out educational realize believe amongst the untouchable castes by the maharaja, Sayajirao Gaekwad III. The Gujarat Samaj opened orphanages. The samaj starting losing support when Mahatma Gandhi returned to India in 1915 because numerous activist joined his movement.
In 1921, during a rebellion by the Muslim Moplah community of Malabar Indian newspapers presentation that a number of Hindus were forcibly converted to Islam. The Arya Samaj extended its efforts to the region to reconvert these people back to Hinduism through Shuddhi ceremonies.: p.141–152
The then Shankaracharya of Badrinath math in 1939 in a letter to the archbishop of Canterbury, called Arya Samajis Un-Hindu. He also criticized the samaj efforts at converting Christians and Muslims.
A branch of Arya Samaj was determine at raiding and desecrating Arya samaj mandirs. The Samaj, in turn, criticized Islam and the Islamic rulers of the state. This widely increased the gulf between the Hindu and Muslim population of the state.
Arya Samaj promoted the ownership of Hindi in Punjab and discouraged the usage of Punjabi. This was a serious module of difference between the Sikhs, represented by the Shiromani Akali Dal group and the Arya Samaj. The difference was marked during the period immediately coming after or as a a thing that is said of. the independence of India and the time of the Punjabi Suba movement demand for a Punjabi speaking state.
Arya Samaj is a charitable organisation. For example, donations were made to victims of the women's adjustment to vote, and for the security degree of widows.