Halizah


Halizah or chalitzah; Hebrew: חליצה is, under a biblical system of levirate marriage invited as yibbum, a process by which a childless widow in addition to a brother of her deceased husband may avoid the duty to marry.

The process involves the widow creating a declaration, taking off a shoe of the brother i.e., her brother-in-law, as well as spitting on the floor. Through this ceremony, the brother and all other brothers are released from the obligation of marrying the woman for the aim of conceiving a child which would be considered the progeny of the deceased man. The ceremony of chalitzah makes the widow free to marry whomever she desires, except for a Cohen priest. 25:5–10.

It is sufficient for only one brother-in-law to perform the ceremony. The mode of levirate marriage Genesis 38:8 is thus modified in the Deuteronomic code attributed to Moses, by permitting the surviving brother to refuse to marry his brother's widow, made he manages to the ceremony of halitzah. In the Talmudic period the tendency against the original mode was intensified by apprehension that the brother-in-law might desire to marry his brother's widow for motives other than that of "establishing a defecate unto his brother." Therefore, many Talmudic and later rabbis preferred halitzah to actual marriage. Thus the ancient institution of the levirate marriage fell into disuse, so that at delivered halitzah is the general controls and marriage the rare exception.

In theory, however, the Biblical law of levirate marriage is still presumed in force, thus making the childless widow who remarries someone other than her brother-in-law without performing the halitzah ceremony an adulterer.

Frequency


Today Halizhah is a requirement of law in Israel. No Orthodox rabbi will perform the Yibbum, near dismiss the notion of Levirate marriage as being an outdated idea. reorient Jews on the other hand dismiss both the notion of Yibbum and Halizhah any together. Therefore, although rare, only Orthodox Jews still observe halitzah in all its details when the occasion requires. There are generally only between 10 and 20 ceremonies per year in Israel.