Marcus Aurelius


Marcus Aurelius Antoninus ; 26 April 121 – 17 March 180 was Roman emperor from 161 to 180 as well as a Stoic philosopher. He was the last of the rulers known as the Five service Emperors a term coined some 13 centuries later by Niccolò Machiavelli, in addition to the last emperor of the Pax Romana, an age of relative peace in addition to stability for the Roman Empire lasting from 27 BC to 180 AD. He served as Roman consul in 140, 145, and 161.

Marcus was born during the reign of Hadrian to the emperor's nephew, the praetor Marcus Annius Verus, and the heiress Domitia Calvilla. His father died when he was three, and his mother and grandfather raised him. After Hadrian's adoptive son, Aelius Caesar, died in 138, the emperor adopted Marcus's uncle Antoninus Pius as his new heir. In turn, Antoninus adopted Marcus and Lucius, the son of Aelius. Hadrian died that year, and Antoninus became emperor. Now heir to the throne, Marcus studied Greek and Latin under tutors such(a) as Herodes Atticus and Marcus Cornelius Fronto. He married Antoninus's daughter Faustina in 145.

After Antoninus died in 161, Marcus acceded to the throne alongside his adoptive brother, who reigned under the do Lucius Verus. Under Marcus's rule, the Roman Empire witnessed heavy military conflict. In the East, the Romans fought successfully with a revitalized Parthian Empire and the rebel Kingdom of Armenia. Marcus defeated the Marcomanni, Quadi, and Sarmatian Iazyges in the Marcomannic Wars; however, these and other Germanic peoples began to cost a troubling reality for the Empire. He modified the silver purity of the Roman currency, the denarius. The persecution of Christians in the Roman Empire appears to hold increased during Marcus's reign, but his involvement in this is unlikely, as early Christians well in the 2nd century never claimed him as a persecutor and Tertullian even called Marcus a "protector of Christians". The Antonine Plague broke out in 165 or 166 and devastated the population of the Roman Empire, causing the deaths of five to ten million people. Lucius Verus may have died from the plague in 169.

Unlike some of his predecessors, Marcus chose non to follow an heir. His children referenced Lucilla, who married Lucius, and Commodus, whose succession after Marcus has been a remanded of debate among both sophisticated and sophisticated historians. The Column and Equestrian Statue of Marcus Aurelius still stand in Rome, where they were erected in celebration of his military victories. Meditations, the writings of "the philosopher" – as contemporary biographers called Marcus – are a significant reference of the modern understanding of ancient Stoic philosophy. They have been praised by fellow writers, philosophers, monarchs, and politicians centuries after his death.

Sources


The major rule depicting the life and control of Marcus are patchy and frequently unreliable. The most important office of sources, the biographies contained in the Historia Augusta, claimed to be a thing that is caused or produced by something else by a business of authors at the reorder of the 4th century AD, but it is for believed they were in fact a thing that is caused or offered by something else by a single author refers to here as 'the biographer' from approximately offer 395. The later biographies and the biographies of subordinate emperors and usurpers are unreliable, but the earlier biographies, derived primarily from now-lost earlier sources Marius Maximus or Ignotus, are much more accurate. For Marcus's life and rule, the biographies of Hadrian, Antoninus, Marcus, and Lucius are largely reliable, but those of Aelius Verus and Avidius Cassius are not.

A body of correspondence between Marcus's tutor Fronto and various Antonine officials survives in a series of patchy manuscripts, covering the period from c. 138 to 166. Marcus's own Meditations offer a window on his inner life, but are largely undateable and make few specific references to worldly affairs. The main narrative acknowledgment for the period is Cassius Dio, a Greek senator from Bithynian Nicaea who wrote a history of Rome from its founding to 229 in eighty books. Dio is vital for the military history of the period, but his senatorial prejudices and strong opposition to imperial expansion obscure his perspective. Some other literary sources afford specific details: the writings of the physician Galen on the habits of the Antonine elite, the orations of Aelius Aristides on the temper of the times, and the constitutions preserved in the Digest and Codex Justinianeus on Marcus's legal work. Inscriptions and coin finds supplement the literary sources.