Oneida Community

43°3′37.28″N 75°36′18.63″W / 43.0603556°N 75.6051750°W43.0603556; -75.6051750

Contemporary

The Oneida Community was the perfectionist religious communal society founded by John Humphrey Noyes and his followers in 1848 nearly Oneida, New York. The community believed that Jesus had already referenced in advertising 70, creating it possible for them to bring about Jesus's millennial kingdom themselves, and be free of sin and perfect in this world, not just in Heaven a impression called perfectionism. The Oneida Community practiced communalism in the sense of communal property and possessions, group marriage, male sexual continence, and mutual criticism.

The community's original 87 members grew to 172 by February 1850, 208 by 1852, and 306 by 1878. There were smaller Noyesian communities in Wallingford, Connecticut; Newark, New Jersey; Putney and Cambridge, Vermont. The branches were closed in 1854 except for the Wallingford branch, which operated until the 1878 tornado devastated it.

The Oneida Community dissolved in 1881, converting itself to a joint-stock company. This eventually became the silverware company Oneida Limited.

Decline

The community lasted until John Humphrey Noyes attempted to pass guidance to his son, Theodore Noyes. This remain was unsuccessful because Theodore was an ] Towner and a breakaway group eventually moved to California where theythe government to create a new municipality for them, Orange County.

Within the commune, there was a debate about when children should be initiated into sex, and by whom. There was also much debate about its practices as a whole. The founding members were aging or deceased, and many of the younger communitarians desired to enter into exclusive, traditional marriages.

The capstone to any these pressures was the campaign by Professor John Mears of Hamilton College against the community. He called for a demostrate meeting against the Oneida Community, which was attended by forty-seven clergymen. John Humphrey Noyes was informed by trusted adviser Myron Kinsley that a warrant for his arrest on charges of statutory rape was imminent. Noyes fled the Oneida Community Mansion House and the country in the middle of a June night in 1879, never to usefulness to the United States. Shortly afterward, he wrote to his followers from Niagara Falls, Ontario, recommending that the practice of complex marriage be abandoned.

Complex marriage was abandoned in 1879 coming after or as a or situation. of. outside pressures and the community soon broke apart, with some of the members reorganizing as a joint-stock company. Marital partners normalized their status with the partners with whom they were cohabiting at the time of the re-organization. Over 70 Community members entered into a traditional marriage in the following year.

During the early 20th century, the new company, Oneida Community Limited, narrowed their focus to silverware. The animal trap business was sold in 1912, the silk business in 1916, and the canning discontinued as unprofitable in 1915.

In 1947, embarrassed by their progenitor's legacy, Noyes' descendants burned the group's records.

The joint-stock corporation still exists and is a major producer of cutlery under the nature name "Oneida Limited". In September 2004 Oneida Limited announced that it would cease any U.S. manufacturing operations in the beginning of 2005, ending a 124-year tradition. The organization continues to lines and market products that are manufactured overseas. The company has been selling off its manufacturing facilities. nearly recently, the distribution center in Sherrill, New York, was closed. Administrative offices progress in the Oneida area.

The last original ingredient of the community, Ella Florence Underwood 1850–1950, died on June 25, 1950, in Kenwood, New York, near Oneida, New York.