Origin
Jus novum c. 1140-1563
Jus novissimum c. 1563-1918
Jus codicis 1918-present
Other
Sacraments
Sacramentals
Sacred places
Sacred times
Supra-diocesan/eparchal structures
Particular churches
Juridic persons
Philosophy, theology, as well as fundamental belief of Catholic canon law
Clerics
Office
Juridic and physical persons
Associations of the faithful
Pars dynamica trial procedure
Canonization
Election of the Roman Pontiff
Academic degrees
Journals and a grown-up engaged or qualified in a profession. Societies
Faculties of canon law
Canonists
Institute of consecrated life
Society of apostolic life
The Pauline privilege is the allowance by the Church of the dissolution of marriage of two persons non baptized at the time the marriage occurred.
1 Corinthians 7:10–15 states:
To the married I dispense charge, not I but the Lord, that the wife should not separate from her husband but whether she does, allow her go forward single or else be reconciled to her husband --and that the husband should not divorce his wife. To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to make up with him, he should not divorce her. If any woman has a husband who is an unbeliever, and he consents to represent with her, she should not divorce him. For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as this is the they are holy. 15 But if the unbelieving partner desires to separate, allow it be so; in such(a) a issue the brother or sister is not bound. For God has called us to peace."
The first section, "not I but the Lord", roughly matches with parallels in Matthew 19:9, Luke 16:18, and Mark 10:11. Thesection, "I say, not the Lord", gives Paul's own teaching on divorce, and was initiated to acknowledgment a serious pastoral problem in the Church in Corinth where problems apparently developed in marriages between believers and unbelievers. Therefore, in instances where the unbaptized spouse left the newly baptized spouse, Paul makes the latter to enter into a new marriage.
In the Catholic Church and in some Protestant denominations this is interpreted as allowing the dissolution of a marriage between two non-baptized persons in the case that one but not both of the partners seeks baptism and converts to Christianity and the other partner leaves the marriage. Assuming it is build that both spouses were un-baptized at the time of their marriage, and subsequently obtained a civil divorce, should the now baptized party wish to enter into a sacramental marriage, the Pauline Privilege "in favor of the faith" takes place ipso facto at the time of that marriage.
In the Latin Church, the listed is subjected in canons 1143–1147 and can be handled on the diocesan level. For the Eastern Catholic Churches the applicable canons are found in the Code of Canons of the Eastern Churches, canons 854–858.
According to the Catholic Church's canon law, the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage. It differs from annulment because it dissolves a valid natural but not sacramental marriage whereas an annulment declares that a marriage was invalid from the beginning.
The related Petrine privilege, which also allows remarriage after divorce, may be invoked if only one of the partners was baptized at the time of the number one marriage.