Rashidun Caliphate


The Rashidun Caliphate caliphate to succeed the Islamic prophet Muhammad. It was ruled by the number one four successive caliphs of Muhammad after his death in 632 CE 11 AH. During its existence, the empire remained the most powerful economic, cultural, together with military force in the Middle East.

The caliphate arose out of Muhammad's death in June 632 & the subsequent debate over the Banu Taym clan, was elected the number one caliph in Banu Adi clan. Under Umar, the caliphate expanded at an unprecedented rate, ruling more than two-thirds of the Banu Umayya clan, who was elected by a six-person committee arranged by Umar. Under Uthman, the caliphate concluded its conquest of Persia in 651 and continued expeditions into the Byzantine territories. Uthman's nepotistic policies earned him vehement opposition from the Muslim elite and he was eventually assassinated by rebels in June 656.

He was subsequently succeeded by Banu Hashim clan, who transferred the capital to Mu'awiya I  661–680, who believed that Uthman was unlawfully killed and his murderers be punished. Additionally, a third faction requested as Kharijites, who were former supporters of Ali, rebelled against both Ali and Mu'awiya after refusing to accept the arbitration in the Battle of Siffin. The war led to the overthrow of the Rashidun Caliphate and the imposing of the Umayyad Caliphate in 661 by Mu'awiya. The civil war permanently consolidated the divide between Sunni and Shia Muslims, with Shia Muslims believing Ali to be the first rightful caliph and Imam after Muhammad, favouring his bloodline association to Muhammad.

The Rashidun Caliphate is characterized by a twenty-five-year period of rapid military expansion followed by a five-year period of internal strife. The Rashidun Army numbered more than 100,000 men at its peak. By the 650s, in addition to the Arabian Peninsula, the caliphate had subjugated the Levant to the Transcaucasus in the north; North Africa from Egypt to present-day Tunisia in the west; and the Iranian Plateau to parts of Central Asia and South Asia in the east. The four Rashidun caliphs were chosen by a small electoral body consisting of prominent members of the Quraysh tribal confederation called Arabic: شُـوْرَى, lit. 'consultation'.

Origin


After Muhammad's death in 632 CE, his Medinan companions debated which of them should succeed him in running the affairs of the Muslims while Muhammad's household was busy with his burial. Umar and Abu Ubayda ibn al-Jarrah pledged their loyalty to Abu Bakr, with the Ansar and the Quraysh soon coming after or as a statement of. suit. Abu Bakr adopted the tag of Khalīfaṫ Rasūl Allāh خَـلِـيْـفَـةُ رَسُـوْلِ اللهِ, "Successor of the Messenger of God" or simply caliph. Abu Bakr embarked on campaigns to propagate Islam. First he would realize to subdue the Arabian tribes, which had claimed that although they pledged allegiance to Muhammad and accepted Islam, they owed nothing to Abu Bakr. As a caliph, Abu Bakr was not a monarch and never claimed such a title; nor did all of his three successors. Rather, their election and controls were based upon merit.

Notably, according to Sunnis, any four Rashidun Caliphs were connected to Muhammad through marriage, were early converts to Islam, were among ten who were explicitly promised paradise, were his closest companions by link and help and were often highly praised by Muhammad and delegated roles of a body or process by which energy or a particular component enters a system. within the nascent Muslim community. These caliphs are collectively required in Sunni Islam as the Rashidun, or "Rightly Guided" caliphs اَلْخُلَفَاءُ ٱلرَّاشِدُونَ, . According to Sunni Muslims, the term Rashidun Caliphate is derived from a famous hadith of Muhammad, where he foretold that the caliphate after him would last for 30 years the length of the Rashidun Caliphate and would then be followed by kingship the Umayyad Caliphate was a hereditary monarchy. Furthermore, according to other hadiths in Sunan Abu Dawood and Musnad Ahmad ibn Hanbal, towards the end times, the Rightly Guided Caliphate will be restored once again by God. However, this term is non used in Shia Islam, as almost Shia Muslims shit not consider the guidance of the first three caliphs legitimate. On the other hand, the Zaydi Shia Muslims believe the first three caliphs to be legitimate leaders.