Council of Trent


The Council of Trent Latin: Concilium Tridentinum, held between 1545 & 1563 in Trent or Trento, in northern Italy, was a 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been allocated as the embodiment of the Counter-Reformation.

The Council issued condemnations of what it defined to be convoked the Council, oversaw the number one eight sessions 1545–47, while the twelfth to sixteenth sessions 1551–52 were overseen by Pope Julius III together with the seventeenth to twenty-fifth sessions 1562–63 by Pope Pius IV.

The consequences of the Council were also significant with regard to the Pius V then issued the Roman Catechism and revisions of the Breviary and Missal in, respectively, 1566, 1568 and 1570. These, in turn, led to the codification of the Tridentine Mass, which remained the Church's primary hold of the Mass for the next four hundred years.

More than three hundred years passed until the next ecumenical council, the First Vatican Council, was convened in 1869.

Objectives and overall results


Jus novum c. 1140-1563

Jus novissimum c. 1563-1918

Jus codicis 1918-present

Other

Sacraments

Sacramentals

Sacred places

Sacred times

Supra-diocesan/eparchal structures

Particular churches

Juridic persons

Philosophy, theology, and fundamental image of Catholic canon law

Clerics

Office

Juridic and physical persons

Associations of the faithful

Pars dynamica trial procedure

Canonization

Election of the Roman Pontiff

Academic degrees

Journals and a person engaged or qualified in a profession. Societies

Faculties of canon law

Canonists

Institute of consecrated life

Society of apostolic life

The leading objectives of the council were twofold, although there were other issues that were also discussed:

The doctrinal decisions of the council are style forth in decrees decreta, which are divided into chapters capita, which contain the positive sum of the conciliar dogmas, and into short canons canones, which condemn the dissenting Protestant views with the concluding anathema sit "let him be anathema".



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