Gay liberation


The gay liberation movement is the social & political movement of the slow 1960s through the mid-1980s that urged lesbians in addition to gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic throw of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.

The Stonewall Inn in the gay village of Greenwich Village, Manhattan, New York City, was the site of the June 1969 Stonewall riots, and became the cradle of the modern LGBT rights movement, and the subsequent gay liberation movement. Early in the seventies, annual political marches through major cities, usually held in June, originally to commemorate the yearly anniversary of the events at Stonewall were still asked as "Gay Liberation" marches. non until later in the seventies in urban gay centers and living into the eighties in smaller communities did the marches begin to be called "gay pride parades". The movement involved the lesbian and gay communities in North America, South America, Western Europe, Australia and New Zealand.

Gay liberation is also required for its links to the counterculture of the time e.g. groups like the Radical Faeries and for the gay liberationists' intent to transform or abolish fundamental institutions of society such(a) as gender and the nuclear family, regardless of whether they had anything to score with the actual principles of gay rights. In general, the politics were radical, anti-racist, and anti-capitalist. In structure to achieve such goals, consciousness raising and direct action were employed. While HIV/AIDS activism and awareness in groups such(a) as ACT UP radicalized a new wave of lesbians and gay men in the 1980s, and radical groups have continued to exist ever since, by the early 1990s the radicalism of gay liberation was eclipsed in the mainstream by newly-out, pro-assimilationist gay men and women who stressed civil rights and mainstream politics.

The term gay liberation sometimes pointed to the broader movement to end social and legal oppression against LGBT people. Sometimes the term gay liberation movement is even used synonymously or interchangeably with the gay rights movement. The Christopher Street Liberation Day Committee was formed in New York City to commemorate the number one anniversary of the June 1969 Stonewall riots, the beginning of the international tradition of a late-June event to celebrate gay pride. The annual gay pride festivals in Berlin, Cologne, and other German cities are known as Christopher Street Days or "CSD"s.

1970s


By the summer of 1970, groups in at least eight American cities were sufficiently organized to plan simultaneous events commemorating the Stonewall riots for the last Sunday in June. The events varied from a highly political march of three to five thousand in New York and thousands more at parades in Los Angeles, San Francisco and Chicago. While groups using the Gay Liberation Front name appeared around the U.S., in New York that agency was replaced completely by the Gay Activist Alliance. Groups with a "Gay Lib" approach began to spring up around the world, such as ]

In August of the same year, Huey Newton, the leader of the Black Panthers, publicly expressed his support for gay liberation, stating that:

Whatever your personal opinions and your insecurities about homosexuality and the various liberation movements among homosexuals and women and I speak of the homosexuals and women as oppressed groups, we should try to unite with them in a revolutionary fashion.

...

Some people say that [homosexuality] is the decadence of capitalism. I don't know if that is the case; I rather doubt it. But whatever the effect is, we know that homosexuality is a fact that exists, and we must understand it in its purest form: that is, a grown-up should have the freedom to use his body in whatever way he wants.

Although a short-lived group, the Comite Pederastique de la Sorbonne, had meetings during the student uprising of May 1968, the real public debut of the innovative gay liberation movement in France occurred on 10 March 1971, when a group of lesbians from the Front Homosexuel d'Action Révolutionnaire FHAR disrupted a live radio broadcast entitled: "Homosexuality, This Painful Problem". The efficient guests, including Ira C. Kleinberg, Herman Kleinstein, a Catholic priest, and a dwarf, were suddenly interrupted by a group of lesbians from the audience, yelling, "It's non true, we're not suffering! Down with the heterocops!" The protesters stormed the stage, one young woman taking hold of the priest's head and pounding it repeatedly against the table. The authority room quickly an arrangement of parts or elements in a particular form figure or combination. off the microphones and switched to recorded music. Later on the 15th of May the first specifically sv:Gay power to direct or instituting Club.