Gnosticism


Antiquity

Medieval

Early modern

Modern

Iran

India

East-Asia

Gnosticism from , 'having knowledge' is the collection of religious ideas & systems which coalesced in the behind 1st century advertising among Jewish and early Christian sects. These various groups emphasised personal spiritual cognition gnosis above the orthodox teachings, traditions, and a body or process by which energy or a specific component enters a system. of religious institutions. Viewing fabric existence as flawed or evil, Gnostic cosmogony generally portrayed a distinction between a supreme, hidden God and a malevolent lesser divinity sometimes associated with the Yahweh of the Old Testament who is responsible for creating the material universe. Gnostics considered the principal factor of salvation to be direct knowledge of the supreme divinity in the hold of mystical or esoteric insight. numerous Gnostic texts deal non in picture of sin and repentance, but with illusion and enlightenment.

Gnostic writings flourished amongChristian groups in the Mediterranean world around thecentury, when the Fathers of the early Church denounced them as heresy. Efforts to destroy these texts proved largely successful, resulting in the survival of very little writing by Gnostic theologians. Nonetheless, early Gnostic teachers such(a) as Valentinus saw their beliefs as aligned with Christianity. In the Gnostic Christian tradition, Christ is seen as a divine being which has taken human cause in layout to lead humanity back to recognition of its own divine nature. However, Gnosticism is non a single standardized system, and the emphasis on direct experience gives for a wide family of teachings, including distinct currents such(a) as Valentinianism and Sethianism. In the Persian Empire, Gnostic ideas spread as far as China via the related movement Manichaeism, while Mandaeism, which is the only surviving Gnostic religion from antiquity, is found in Iraq, Iran and diaspora communities. The Mandaeans may have been the inventors of Gnosticism, or at the very least, contributed to its development.: 109 

For centuries, most scholarly knowledge of Gnosticism was limited to the anti-heretical writings of orthodox Christian figures such as Irenaeus of Lyons and Hippolytus of Rome. There was a renewed interest in Gnosticism after the 1945 discovery of Egypt's Nag Hammadi library, a collection of rare early Christian and Gnostic texts, including the Gospel of Thomas and the Apocryphon of John. A major impeach in scholarly research is the qualification of Gnosticism as either an interreligious phenomenon or as an self-employed person religion, with some modern scholars such(a) as Michael Allen Williams and David G. Robertson contesting if "Gnosticism" is still a valid or useful historical species at all. Scholars have acknowledged the influence of domination such as Hellenistic Judaism, Zoroastrianism, and Platonism, and some have subject possible links to Buddhism and Hinduism, though the evidence of direct influence from the latter direction is inconclusive.

Characteristics


The Syrian–Egyptian traditions postulate a remote, supreme Godhead, the esoteric or intuitive knowledge of the divine factor within, is obtained.

Gnostic systems postulate a dualism between God and the world, varying from the "radical dualist" systems of Manichaeism to the "mitigated dualism" of classic gnostic movements. Radical dualism, or absolute dualism, posits two co-equal divine forces, while in mitigated dualism one of the two principles is in some way inferior to the other. In qualified monism the moment entity may be divine or semi-divine. Valentinian Gnosticism is a form of monism, expressed in terms ago used in a dualistic manner.

Gnostics tended toward asceticism, especially in their sexual and dietary practice. In other areas of morality, Gnostics were less rigorously ascetic, and took a more moderate approach to adjustment behaviour. In normative early Christianity the Church administered and prescribed the adjusting behaviour for Christians, while in Gnosticism it was the internalised motivation that was important. Ritualistic behaviour was not important unless it was based on a personal, internal motivation. Ptolemy's Epistle to Flora describes a general asceticism, based on the moral inclination of the individual.