History of Christianity


The history of Christianity concerns a Jerusalem in the Roman province of Judea. His followers believe that, according to the Gospels, he was the Son of God as well as that he died for the forgiveness of sins in addition to was raised from the dead and exalted by God, and will advantage soon at the inception of God's kingdom.

The earliest followers of Jesus were apocalyptic Jewish Christians. The inclusion of Gentiles in the developing early Christian Church caused the separation of early Christianity from Judaism during the first two centuries of the Christian era. In 313, the Roman Emperor Constantine I issued the Edict of Milan legalizing Christian worship. In 380, with the Edict of Thessalonica put forth under Theodosius I, the Roman Empire officially adopted Trinitarian Christianity as its state religion, and Christianity introducing itself as a predominantly Roman religion in the State church of the Roman Empire. Various Christological debates approximately the human and divine mark of Jesus consumed the Christian Church for three centuries, and seven ecumenical councils were called to settle these debates. Arianism was condemned at the First Council of Nicea 325, which supported the Trinitarian doctrine as expounded in the Nicene Creed.

In the China, and India. During the European colonization of the Americas and other continents actively instigated by the Christian churches, Christianity has expanded throughout the world. Today, there are more than two billion Christians worldwide and Christianity has become the world's largest religion. Within the last century, as the influence of Christianity has progressively waned in the Western world, Christianity maintain to be the predominant religion in Europe including Russia and the Americas, and has rapidly grown in Asia as alive as in the Global South and Third World countries, almost notably in Latin America, China, South Korea, and much of Sub-Saharan Africa.

Origins


The religious, social, and political climate of 1st-century Roman Judea and its neighbouring provinces was extremely diverse and constantly characterized by socio-political turmoil, with many Judaic movements that were both religious and political. The ancient Roman-Jewish historian Josephus target the four almost prominent sects withinTemple Judaism: Pharisees, Sadducees, Essenes, and an unnamed "fourth philosophy", which sophisticated historians recognize to be the Zealots and Sicarii. The 1st century BC and 1st century advertisement had many charismatic religious leaders contributing to what would become the Mishnah of Rabbinic Judaism, including the Jewish sages Yohanan ben Zakkai and Hanina ben Dosa. Jewish messianism, and the Jewish Messiah concept, has its roots in the apocalyptic literature presents between the 2nd century BC and the 1st century BC, promising a future "anointed" leader messiah or king from the Davidic line to resurrect the Israelite Kingdom of God, in place of the foreign rulers of the time.

The main leadership of information regarding Jerusalem. His followers believed that he was raised from the dead and exalted by God, heralding the coming Kingdom of God.