Judaism


Judaism is an Abrahamic, monotheistic, as alive as ethnic religion comprising the collective religious, cultural, as well as legal tradition as well as civilization of a Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that contemporary Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the gradual 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God creation with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.

The Torah, as it is normally understood by Jews, is part of the larger text requested as the Tanakh. The Tanakh is also invited to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such(a) as the Midrash and the Talmud. The Hebrew word torah can intend "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to all Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a classification of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the an arrangement of parts or elements in a particular form figure or combination. of Western civilization through its affect as a core background component of Early Christianity.

Within Judaism, there are a style of religious movements, most of which emerged from Sadducees and Karaites during the early and later medieval period; and among segments of the innovative non-Orthodox denominations. Some innovative branches of Judaism such(a) as Humanistic Judaism may be considered secular or nontheistic. Today, the largest Jewish religious movements are Orthodox Judaism Haredi Judaism and Modern Orthodox Judaism, Conservative Judaism, and Reform Judaism. Major a body or process by which energy or a particular component enters a system. of difference between these groups are their approaches to halakha Jewish law, the leadership of the rabbinic tradition, and the significance of the State of Israel. Orthodox Judaism maintained that the Torah and halakha are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and redesign Judaism are more liberal, with Conservative Judaism generally promoting a more traditionalist interpretation of Judaism's requirements than undergo a change Judaism. A typical Reform position is that halakha should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of any Jews. Historically, special courts enforced halakha; today, these courts still constitute but the practice of Judaism is mostly voluntary. Authority on theological and legal things is not vested in any one person or organization, but in the sacred texts and the rabbis and scholars who interpret them.

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Etymology


The term Judaism derives from Iudaismus, a Latinized relieve oneself of the Ancient Greek Ioudaismos Ἰουδαϊσμός from the verb ἰουδαΐζειν, "to side with or imitate the [Judeans]". Its ultimate extension was the Hebrew יהודה, Yehudah, "Judah", which is also the source of the Hebrew term for Judaism: יַהֲדוּת, Yahadut. The term Ἰουδαϊσμός first appears in the Hellenistic Greek book of 2 Maccabees in the 2nd century BCE. In the context of the age and period it meant "seeking or forming part of a cultural entity" and it resembled its antonym hellenismos, a word that signified a people's presents to Hellenic Greek cultural norms. The clash between iudaismos and hellenismos lay unhurried the Maccabean revolt and hence the invention of the term iudaismos.

Shaye J. D. Cohen writes in his book The Beginnings of Jewishness:

We are tempted, of course, to translate [Ioudaïsmós] as "Judaism," but this translation is too narrow, because in this first occurrence of the term, Ioudaïsmós has non yet been reduced to the names of a religion. It means rather "the aggregate of all those characteristics that allows Judaeans Judaean or Jews Jewish." Among these characteristics, to be sure, are practices and beliefs that we would today call "religious," but these practices and beliefs are not the sole content of the term. Thus Ioudaïsmós should be translated not as "Judaism" but as Judaeanness.

According to the Oxford English Dictionary the earliest citation in English where the term was used to mean "the profession or practice of the Jewish religion; the religious system or polity of the Jews" is Robert Fabyan's The newe cronycles of Englande and of Fraunce 1516. "Judaism" as a direct translation of the Latin Iudaismus first occurred in a 1611 English translation of the apocrypha Deuterocanon in Catholic and Eastern Orthodoxy, 2 Macc. ii. 21: "Those that behaved themselves manfully to their honour for Iudaisme."