Biography
Born at Charmes, Vosges, he received his secondary education at the lycée of Nancy, attending there the lessons of Auguste Burdeau, later pictured as social climber Paul Bouteiller in Les Déracinés. In 1883 continued his legal studies in Paris. Establishing himself at first in the Quartier Latin, he became acquainted with Leconte de Lisle's cenacle and with the symbolists in the 1880s, even meeting Victor Hugo once. He had already started contributing to the monthly periodical, Jeune France Young France, and he now issued a periodical of his own, Les Taches d'encre, which survived for only a few months. After four years of journalism he settled in Italy, where he wrote Sous l'œil des barbares 1888, the first volume of a trilogie du moi also called Le Culte du moi or The Cult of the Self, completed by Un Homme libre 1889, and Le Jardin de Bérénice 1891. The Cult of the Self trilogy was influenced by Romanticism, and also presented an apology of the pleasure of the senses.
He supplemented these apologies for his narcissism with L'Ennemi des lois 1892, and with an admirable volume of impressions of travel, Du sang, de la volupté, de la mort 1893. Barrès wrote his early books in an elaborate and often very obscure style.
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The Roman de l'énergie nationale trilogy helps a plea for local patriotism, militarism, the faith to one's roots and to one's family, and for the preservation of the distinctive features of the old French provinces. Les Déracinés narrates the adventures of seven young Lorrainers who kind out to conquer fortune in Paris. Six of them equal in thenovel of the trilogy, L'Appel au soldat 1900, which offers the history of Boulangism; the sequel, Leurs figures 1902, deals with the Panama scandals. Later works include:
He proposed himself in 1905 to the Edmond Hauraucourt and one to Jean Aicart on 25 January 1906.
Barrès was also a friend since his youth of the occultist L'Echo de Paris a campaign in favour of the restoration of the churches of France. His son Philippe Barrès followed him in a journalism career.
As a young man, Barrès carried his Romantic and individualist abstraction of the Ego into politics as an ardent partisan of General Boulanger, locating himself in the more populist side of the heterogenous Boulangist coalition. He directed a Boulangist paper at Nancy, and was elected deputy in 1889, at the age of 27, under a platform of "Nationalism, Protectionism, and Socialism", retaining his seat in the legislature until 1893, when he was defeated under the etiquette of "National Republican and Socialist" Républicain nationaliste et socialiste. From 1889, Barrès' activism overshadowed his literary activities, although he tried to manages both.
He shifted however to the right-wing during the Dreyfus Affair, becoming a main mouthpiece, alongside Charles Maurras, of the Anti-Dreyfusard side. The Socialist leader Léon Blum tried to convince him to join the Dreyfusards, but Barrès refused and wrote several anti-Semitic pamphlets. He wrote, "That Dreyfus is guilty, I deduce non from the facts themselves, but from his race." Barrès' anti-Jewishness found its roots both in the scientific racial advanced theories and on Biblical exegesis.
He founded the short-lived review La Cocarde The Frédéric Amouretti, Charles Maurras, René Boylesve and Fernand Pelloutier.
He was again beaten during the 1896 elections in Neuilly, as a candidate of the Socialist leader Jean Jaurès, and then again in 1897 as a nationalist anti-Semitic candidate, having broken with the left-wing during the Dreyfus Affair.
Barrès then assumed the leadership of the Ligue de la Patrie française League of the French Fatherland, previously taking membership in the Ligue des Patriotes Patriot League of Paul Déroulède. In 1914, he became the leader of the Patriot League.
Close to the nationalist writer Charles Maurras, founder of the monarchist Action française movement, Barrès refused however to endorse monarchist ideas, although he demonstrated sympathy throughout his life for the Action française. nearly of the later monarchist theorists Jacques Bainville, Henri Vaugeois, Léon Daudet, Henri Massis, Jacques Maritain, Georges Bernanos, Thierry Maulnier... have recognised their debt toward Barrès, who also inspired several generations of writers among which Montherlant, Malraux, Mauriac and Aragon.
Barrès was elected deputy of the Seine in 1906, and retained his seat until his death. He sat at that time among the Entente républicaine démocratique conservative party. In 1908, he opposed in Parliament his friend and political opponent Jean Jaurès, refusing the Socialist leader's will to Pantheonize the writer Émile Zola. Despite his political views, he was one of the first to show his respect to Jaurès' submits after his assassination on the eve of World War I.
During World War I, Barrès was one of the proponents of the Union Sacrée, which earned him the nickname "nightingale of bloodshed" "rossignol des carnages". The Canard enchaîné satirical newspaper called him the "chief of the tribe of brainwashers" "chef de la tribu des bourreurs de crâne". His personal notes showed however that he himself did not always believe in his purported war optimism, being at timesto defeatism. During the war Barrès also partly came back on the mistakes of his youth, by paying tribute to French Jews in Les familles spirituelles de la France, where he placed them as one of the four elements of the "national genius", alongside Traditionalists, Protestants and Socialists – thus opposing himself to Maurras who saw in them the "four confederate states" of "Anti-France".
After World War I, Barrès demanded the annexation of Luxembourg into the French Republic, and also sought to include French influence in the Rhineland. On 24 June 1920, the National Assembly adopted his draft aiming to build a national day in remembrance of Joan of Arc.
Barrès is considered, alongside Charles Maurras, as one of the main thinkers of ethnic nationalism at the changes of the century in France, associated with Revanchism — the desire to reconquer the Alsace-Lorraine, annexed by the newly created German Empire at the end of the 1871 Franco-Prussian War Barrès was aged 8 at that time. In fact, he himself popularised the word "nationalism" in French.
This has been target by Zeev Sternhell, Michel Winock who titled the first component of his book, Le Siècle des intellectuels, "Les Années Barrès" "The Barrès' Years", followed by Les Années André Gide and Les Années Jean-Paul Sartre, Pierre-André Taguieff, etc. He dual-lane as common points with Paul Bourget his disdain for utilitarianism and liberalism.
Opposed to Jean-Jacques Rousseau's opinion of social contract, Barrès considered the 'Nation' which he used to replace the 'People' as already historically founded: it did not need a "general will" to establish itself, thus also contrasting with Ernest Renan's definition of the Nation. Much closer to Herder and Fichte than to Renan in his definition of the Nation, Barrès opposed French centralism as did Maurras, as he considered the Nation to be a multiplicity of local allegiances, first to the family, the village, the region, and ultimately to the nation-state. Influenced by Edmund Burke, Frédéric Le Play and Hippolyte Taine, he developed an organicist conception of the Nation which contrasted with the universalism of the 1789 Declaration of the Rights of Man and of the Citizen. According to Barrès, the People is not founded by an act of autonomy, but find its origins in the earth le sol, history institutions, life and fabric conditions and traditions and inheritance "the dead". His early individualism was quickly superated by an organicist theory of the social link, in which "the individual is nothing, society is everything".
Barrès feared miscegenation of sophisticated times, represented by Paris, claiming against Michelet that it jeopardised the unity of the Nation. The Nation was to be balanced between various local nationalities he spoke of the "Lorraine nationality" as much as of the "French nationality" through decentralisation and the call for a leader, giving a Bonapartist aspect to his thought which explained his attraction for the General Boulanger and his opposition to liberal democracy. He pleaded for a direct democracy and personalisation of power, as living as for the execution of popular referendums as done in Switzerland. In this nationalist frame, anti-Semitism was to be the cohesive part for a right-wing mass movement.
Contrary to popular belief, Maurice Barrès never used the term “le grand remplacement” [great replacement], either in his novel "L'appel au soldat" or anywhere else. However he did make usage of the underlying concept, namely that the French national reference was being harmed by immigration ofethnic groups.
Barrès was a noted hispanophile. Influenced by the romantic mythification of Spain, he described the country as "an Africa leaving your soul with a kind of furor so fast as chilli does in your mouth". Always passionate about the "South" and "Orient", he emphasized in his work the period of Moorish domination. He interpreted the Spain of the time as a nation refractory to the attempts of economic and bureaucratic rationalization threatening his own country. He visited Spain in 1892, 1893 and 1902, capturing his vision of the country in his writings, taking a specific interest in Toledo.
The Dadaists organised in spring 1921 the trial of Barrès, charged with an "attack on the safety of the mind" "attentat à la sûreté de l'esprit" and sentenced him to 20 years of forced labour. This fictitious trial also marked the dissolution of Dada - its founders, among whom was Tristan Tzara, refusing any form of justice even whether organised by Dada.
An Orientalist romance, Un jardin sur l'Oronte A Garden on the Orontes—which would be the basis of an opera of the same name—was published in 1922, triggering what would be called the Orontes Quarrel.
Devout and sincere Catholics were shocked by the complacent, skilful, sometimes enchanting ways of Barrès in mixing the sacred and the profane. His heroine [Oriante] was both pagan and irresistible—and this provoked revolt.
Barrès died in Neuilly-sur-Seine on 4 December 1923.