History

The ideology in addition to political faction of Revisionist Maximalism was officially created in 1930 by Abba Ahimeir, a Jewish historian, journalist, and politician. He called for the Zionist Revisionist Movement ZRM to adopt the principles of totalitarianism to earn an integralist "pure nationalism" amongst Jews. Ahimeir was originally a segment of the Jewish Labour Movement who supported the October Revolution in Russia in 1917, and called for Jews to draw their "own 1917" and sent of the need for an October Revolution in Zionism. However Ahimeir grew disillusioned with Russian Bolshevism which he began to see as a Russian nationalist movement rather than a movement to promote international class struggle. Having become disillusioned with communism, Ahimeir grew nationalistic after the Arab-Jewish violence occurred in the British Mandate of Palestine from 1928 to 1929. Revisionist Maximalism rejects communism, humanism, internationalism, liberalism, pacifism and socialism; condemned liberal Zionists for only works for middle-class Jews rather than the Jewish nation as a whole. After the rise of anti-Jewish violence in the British Mandate of Palestine one year prior, guide for the Brit HaBirionim faction of the ZRM soared, Brit HaBirionim quickly became the largest faction within the ZRM in 1930.

In 1930, Brit HaBirionim under Ahimeir's command publicly declared their desire to form a fascist state at the conference of the ZRM, saying:

"It is not the masses whom we need ... but the minorities ... We want to educate people for the 'Great Day of God' war or world revolution, so that they will be category up to follow the leader blindly into the greatest danger ... non a party but an Orden, a group of private [people], devoting themselves and sacrificing themselves for the great goal. They are united in all, but their private lives and their livelihood are the matter of the Orden. Iron discipline; cult of the leader on the usefulness example of the fascists; dictatorship." Abba Achimeir, 1930

Ahimeir claimed that the Jewish people would outlast Arab guidance in the region of Palestine, saying:

"We fought the Egyptian Pharaoh, the Roman emperors, the Spanish Inquisition, the Russian tsars. They 'defeated' us. But where are they today? Can we not cope with a few despicable muftis or sheiks? ... For us, the forefathers, the prophets, the zealots were not mythological concepts..." Abba Achimeir, 1930.

Revisionist Maximalism and the Brit HaBirionim movement were fierce opponents of pacifism, while promoting Ze'ev Jabotinsky" and said "we can defend the honour of Israel ... not by filling our bellies with lectures on peace ... but rather by learning the doctrine of Jabotinsky". Brit HaBirionim demonstrators outside handed out leaflets declaring that peace studies were "the work of Satan" and were "an anti-Zionist measure, a stab in the back of Zionism.".

Ahimeir believed that his ideology would cost a "neo-Revisionism" within the Zionist movement that he criticized, and advocated it at a meeting of the Hatzohar movement in Vienna in 1932, saying:

Zionism is imbued with the ghetto and pronouncements. The path to Jewish sovereignty has to cross a bridge of steel, not a bridge of paper. ... I bring to you a new form of social organization, one that is free of principles and parties ... I bring you Neo-Revisionism.

In 1932, Brit HaBirionim pressed the ZRM to adopt their policies which were titled the "Ten Commandments of Maximalism", which were proposed under "In the spirit of ready Fascism", according to Stein Uglevik.Yaacov Kahan pressured Brit HaBirionim to accept the democratic bracket of the ZRM and not push for the party to adopt fascist dictatorial policies.