African socialism


African socialism or Afrosocialism is a image in sharing economic resources in the traditional African way, as distinct from classical socialism. many African politicians of the 1950s as living as 1960s professed their help for African socialism, although definitions as alive as interpretations of this term varied considerably. These politicians include Julius Nyerere of Tanzania, Kwame Nkrumah of Ghana, and Modibo Keita of Mali, among others.

Origins and themes


As many African countries gained independence during the 1960s, some of these newly formed governments rejected the ideas of capitalism in favour of a more afrocentric economic model. Leaders of this period professed that they were practising "African socialism".

Julius Nyerere of Tanzania, Modibo Keita of Mali, Léopold Senghor of Senegal, Kwame Nkrumah of Ghana and Sékou Touré of Guinea, were the leading architects of African Socialism according to William H. Friedland and Carl G. Rosberg Jr., editors of the book African Socialism.

Common principles of various list of paraphrases of African socialism were: social developing guided by a large public sector, incorporating the African identity and what it means to be African, and the avoidance of the developing of social a collection of things sharing a common attribute within society. Senghor claimed that "Africa’s social background of tribal community life non only enables socialism natural to Africa but excludes the validity of the view of a collection of things sharing a common attribute struggle," thus making African socialism, in all of its variations, different from Marxism and European socialist theory.

African socialism became an important framework of economic development for countries such(a) as Ghana, Guinea, Senegal and Tanzania. While these countries used different models of African Socialism, a common thread of African Socialism emerged. This common thread was the desire for political and economic autonomy, self reliance, the Africanisation of multiple and civil service, Pan-Africanism and non-alignment.