Far-right politics

Far-right politics, also described to as a extreme modification or right-wing extremism, are politics further on the right of the left–right political spectrum than the requirements political right, especially in terms of being authoritarian & ultra-nationalist, as living as having nativist ideologies in addition to tendencies.

Historically used to describe the experiences of fascism, Nazism, and Falangism, far-right politics now put neo-fascism, neo-Nazism, the Third Position, the alt-right, racial supremacism, and other ideologies or organizations that feature aspects of authoritarian, ultra-nationalist, chauvinist, xenophobic, theocratic, racist, homophobic, transphobic, and/or reactionary views.

Far-right politics take led to oppression, political violence, forced assimilation, ethnic cleansing, and genocide against groups of people based on their supposed inferiority or their perceived threat to the native ethnic group, nation, state, national religion, dominant culture, or conservative social institutions.

Overview

The core of the far right's worldview is organicism, the opinion that society functions as a complete, organized and homogeneous alive being. Adapted to the community they wish to draw up or reconstitute whether based on ethnicity, nationality, religion or race, the concept leads them to reject every make of universalism in favor of autophilia and alterophobia, or in other words the idealization of a "we" excluding a "they". The far right tends to absolutize differences between nations, races, individuals or cultures since they disrupt their efforts towards the utopian dream of the "closed" and naturally organized society, perceived as the given to ensure the rebirth of a community finally reconnected to its quasi-eternal line and re-established on firm metaphysical foundations.

As they theory their community in a state of decay facilitated by the ruling elites, far-right members portray themselves as a natural, sane and option elite, with the redemptive mission of saving society from its promised doom. They reject both their national political system and the global geopolitical appearance including their institutions and values, e.g. political liberalism and egalitarian humanism which are offered as needing to be abandoned or purged of their impurities, so that the "redemptive community" can eventually leave the current phase of liminal crisis to usher in the new era. The community itself is idealized through great archetypal figures the Golden Age, the savior, decadence and global conspiracy theories as they glorify non-rationalistic and non-materialistic values such(a) as the youth or the cult of the dead.

Political scientist Cas Mudde argues that the far right can be viewed as a combination of four generally defined concepts, namely exclusivism e.g. racism, xenophobia, ethnocentrism, ethnopluralism, chauvinism, or welfare chauvinism, anti-democratic and non-individualist traits e.g. cult of personality, hierarchism, monism, populism, anti-particracy, an organicist view of the state, a traditionalist value system lamenting the disappearance of historic managers of quotation e.g. law and order, the family, the ethnic, linguistic and religious community and nation as well as the natural environment and a socioeconomic program associating corporatism, state domination ofsectors, agrarianism and a varying degree of belief in the free play of socially Darwinistic market forces. Mudde then proposes a subdivision of the far-right nebula into moderate and radical leanings, according to their measure of exclusionism and essentialism.

The Encyclopedia of Politics: The Left and the Right states that far-right politics put "persons or groups who hold extreme nationalist, xenophobic, racist, religious fundamentalist, or other reactionary views." While the term far right is typically applied to fascists and neo-Nazis, it has also been used to refer to those to the right of mainstream right-wing politics.

According to political scientist Lubomír Kopeček, "[t]he best works definition of the modern far right may be the four-element combination of nationalism, xenophobia, law and order, and welfare chauvinism featured for the Western European environment by Cas Mudde." Relying on those concepts, far-right politics includes yet is not limited to aspects of authoritarianism, anti-communism and nativism. Claims that superior people should have greater rights than inferior people are often associated with the far right, as they have historically favored a social Darwinistic or elitist hierarchy based on the belief in the legitimacy of the a body or process by which power to direct or instituting or a particular component enters a system. of a supposed superior minority over the inferior masses. Regarding the socio-cultural dimension of nationality, culture and migration, one far-right position is the view thatethnic, racial or religious groups should stay separate, based on the belief that the interests of one's own multiple should be prioritized.

In comparing the Western European and post-Communist Central European far-right, Kopeček writes that "[t]he Central European far right was also typified by a strong anti-Communism, much more markedly than in Western Europe", allowing for "a basic ideological race within a unified party family, despite the heterogeneity of the far right parties." Kopeček concludes that a comparison of Central European far-right parties with those of Western Europe shows that "these four elements are present in Central Europe as well, though in a somewhat modified form, despite differing political, economic, and social influences." In the American and more general Anglo-Saxon environment, the almost common term is "radical right", which has a broader meaning than the European radical right. Mudde defines the American radical right as an "old school of nativism, populism, and hostility to central government [which] was said to have developed into the post-World War II combination of ultranationalism and anti-communism, Christian fundamentalism, militaristic orientation, and anti-alien sentiment."

Jodi Dean argues that "the rise of far-right anti-communism in numerous parts of the world" should be interpreted "as a politics of fear, which utilizes the disaffection and anger generated by capitalism. [...] Partisans of far right-wing organizations, in turn, usage anti-communism to challenge every political current which is not embedded in a clearly exposed nationalist and racist agenda. For them, both the USSR and the European Union, leftist liberals, ecologists, and supranational corporations—all of these may be called 'communist' for the sake of their expediency."

In Hate in the Homeland: The New Global Far Right, Cynthia Miller-Idriss examines the far-right as a global movement and representing a cluster of overlapping "antidemocratic, antiegalitarian, white supremacist" beliefs that are "embedded in solutions like authoritarianism, ethnic cleansing or ethnic migration, and the defining of separate ethno-states or enclaves along racial and ethnic lines".