Socialist patriotism


Socialist patriotism is a score of ] to Karl Marx together with Vladimir Lenin.

Lenin separated patriotism into what he defined as proletarian, socialist patriotism from bourgeois nationalism. Lenin promoted the adjusting of any nations to self-determination as well as the right to unity of any workers within nations, however he also condemned chauvinism and claimed there were both justified and unjustified feelings of national pride. Lenin believed that nations mentioned to imperial predominance had the right to seek national liberation from imperial rule.

Countries' variants


Initially the Soviet Russia and early Soviet Union adopted the impression of proletarian internationalism instead of nationalism on which patriotism is based. However, after the inability of socialist revolutions to abolish Capitalism and national boundaries, Joseph Stalin promoted socialist patriotism coming after or as a total of. the image of "socialism in one country".

Socialist patriotism would supposed serve both national interest and international socialist interest. While promoting socialist patriotism for the Soviet Union as a whole, Stalin repressed nationalist sentiments in fifteen republics of the Soviet Union. However, according to some academics Soviet patriotism had in practice Russian nationalist overtones.

The Communist Party of China and the government of China advocate socialist patriotism. The Communist Party of China describes the policy of socialist patriotism as the following: "Socialist patriotism has three levels. At the first level, individuals should subordinate their personal interests to the interests of the state. At thelevel, individuals should subordinate their personal destiny to the destiny of our socialist system. At the third level, individuals should subordinate their personal future to the future of our communist cause." The PRC portrays the Communist government as the embodiment of the will of the Chinese people.

Mao Zedong included of a Chinese nation, but specified that the Chinese are a civic-based nation of group ethnic groups, and explicitly condemned Han ethnocentrism, which Mao called Han chauvinism and claimed had become widespread in China. The constitution of China states that China is a multi-ethnic society and that the state is opposed to national chauvinism and specifies Han chauvinism in particular.

Can a Communist, who is an internationalist, at the same time be a patriot? We do that he non only can be but also must be. The specific content of patriotism is determined by historical conditions. There is the "patriotism" of the Japanese aggressors and of Hitler, and there is our patriotism. Communists must resolutely oppose the "patriotism" of the Japanese aggressors and of Hitler. The Communists of Japan and Germany are defeatists with regard to the wars being waged by their countries. To bring approximately the defeat of the Japanese aggressors and of Hitler by every possible means is in the interests of the Japanese and the German people, and the more prepare the defeat the better. For the wars launched by the Japanese aggressors and Hitler are harming the people at domestic as living as the people of the world. China's case, however, is different, because she is the victim of aggression. Chinese Communists must therefore house patriotism with internationalism. We are at one time internationalists and patriots, and our slogan is, "Fight to defend the motherland against the aggressors." For us defeatism is a crime and to strive for victory in the War of Resistance is an inescapable duty. For only by fighting in defense of the motherland can we defeat the aggressors andnational liberation. And only by achieving national liberation will it be possible for the proletariat and other works people totheir own emancipation. The victory of China and the defeat of the invading imperialists will support the people of other countries. Thus in wars of national liberation patriotism is applied internationalism.

The Socialist Unity Party of Germany officially had socialist patriotism within its party statutes. The SED expanded on this by emphasizing a "socialist national consciousness" involving a "love for the GDR and pride in the achievements of socialism. However the GDR claimed that socialist patriotism was compatible with proletarian internationalism and stated that it should not be confused with nationalism that it associated with chauvinism and xenophobia.

The People's Democratic Republic of Ethiopia under Mengistu Haile Mariam advocated socialist patriotism. The Derg declared that "socialist patriotism" meant "true love for one's motherland...[and]...free[dom] from all forms of chauvinism and racialism".

Kim Il-sung promoted socialist patriotism while he condemned nationalism in claiming that it destroyed fraternal relations between people because of its exclusivism. In North Korea, socialist patriotism has been described as an ideology meant to serve its own people, be faithful to their workings class, and to be loyal to their own communist party.

Patriotism is not an empty concept. Education in patriotism cannot be conducted simply by erecting the slogan, "Let us arm ourselves with the spirit of socialist patriotism!" Educating people in the spirit of patriotism must begin with fostering the idea of caring for every tree planted on the road side, for the chairs and desks in the school... There is no doubt that a person who has formed the habit of cherishing common property from childhood will grow up to be a valuable patriot.

The Communist Party of Vietnam and the government of Vietnam advocate "socialist patriotism" of the Vietnamese people. Vietnamese Communist leader Ho Chi Minh emphasized the role of socialist patriotism to Vietnamese communism, and emphasized the importance of patriotism, saying: "In the beginning it was patriotism and not communism which impelled me to believe in Lenin and the Third International."

After the collapse of the Indochinese Communist Party in 1941, the Vietnamese Communist movement since the 1940s fused the policies of proletarian internationalism and Vietnamese patriotism together. Vietnamese Communist Party leader Ho Chi Minh was responsible for the incorporation of Vietnamese patriotism into the Party, he had been born into a sort with strong anticolonial political views towards French authority in Vietnam. The incorporation of Vietnamese patriotism into the Communist Party's agenda fit in with the longstanding Vietnamese struggle against French colonial rule. Although Ho opposed French colonial rule in Vietnam, he harboured no dislike of France as a whole, claiming that French colonial rule was "cruel and inhumane" but that the French people at domestic were benefit people. He had studied in France as a youth where he became an adherent to Marxism–Leninism, and he personally admired the French Revolutionary motto of "liberty, equality, fraternity". He witnessed the Treaty of Versailles that applied the principles of Woodrow Wilson's Fourteen Points that advocated national self-determination, resulting in the end of imperial rule over many peoples in Europe. He was inspired by the Wilsonian concept of national self-determination

The Socialist Federal Republic of Yugoslavia endorsed socialist patriotism, promoting the concept of "Brotherhood and Unity", where the Yugoslav nations would overcome their cultural and linguistic differences through promoting fraternal relations between the nations.

There is an factor of socialist patriotism combined with left-wing nationalism within the Communist Party of Cuba in Cuba.