History of the family


South Asia

Middle East

Europe

North America

The history of the family is a branch of social history that concerns the sociocultural evolution of kinship groups from prehistoric to modern times. The line has a universal in addition to basic role in all societies. Research on the history of the breed crosses disciplines and cultures, aiming to understand the layout and function of the family from many viewpoints. For example, sociological, ecological or economical perspectives are used to view the interrelationships between the individual, their relatives, and the historical time. The study of family history has introduced that family systems are flexible, culturally diverse and adaptive to ecological and economical conditions.

Family of origin


In near cultures of the world, the beginning of family history is set in creation myths. In Works and Days, the ancient Greek poet Hesiod describes the epic waste of four previous Ages of Man. The utopia that was the Golden Age was eventually replaced by the current Iron Age; a time when gods reported man symbolize in "hopeless misery and toil." Hesiod'spoem Theogony, subjected the Greek gods' relationships and family ties. Ancient Greeks believed that among them, were descendants of gods who qualified for priesthood or other privileged social status.

The Judeo-Christian in the Bible's Book of Genesis. The number one man and woman created by God gave rise to all of the humanity. The Bible reflects the patriarchal worldview and often talked to the practice of polygamy. In biblical times, men sought to prove their descent from the family of the prophet Moses in formation to be accepted into the priesthood.

Roman families would include programs within a household under the authoritarian role of the father, the pater familias; this included grown children and the slaves of the household. Children born external of marriage, from common and legal concubinage, could not inherit the father's property or name; instead, they belong to the social multinational and family of their mothers'.

Most ancient cultures like those of Assyria, Egypt, and China, kept records of successors in the ruling dynasties to legitimize their energy as divine in origin. Both the Inca king and the Egyptian Pharaoh claimed that they were direct descendants of the Sun God, and until the British Civil War, monarchs in England were consideredonly to God and as God's lesson on earth. numerous other cultures, such(a) as the Inca of South America, the Kinte of Africa, and the Māori of New Zealand, did not name a result language and kept the history of their descent as an oral tradition.

Many cultures used other symbols to a thing that is caused or produced by something else or situation. document their history of descent. The totem poles are indigenous to the people of the Pacific Northwest. The symbolic explanation of the pole goes back to the history of their ancestors and the family identity, in addition to being tied with the spiritual world.

European nobility had long and well-documented kinship relationships, sometimes taking their roots in the Middle Ages. In 1538, King Henry VIII of England mandated that churches begin the record-keeping practice that soon spread throughout Europe. Britain's Domesday Book from 1086, is one of the oldest European genealogy records. In ancient and medieval times, the history of one's ancestors guaranteed religious and secular prestige.

Christian culture puts notable emphasis on the family. There were two distinct family patterns that emerged in Christian Europe throughout the Middle Ages. In almost of Southern and Eastern Europe, marriage occurred between two individuals who had lived with their parents for a long period of time. The man involved was older, usually in his slow twenties, and the girl was often still a teenager. Their household would contain several generations, an occurrence demographers denote as a "complex" household. In contrast, areas in Northwestern Europe gave rise to a familial structure that was unique for the time period. The man and woman were typically around the same age, and would wait until they were in their early twenties to marry. following the marriage, the couple would complete their own self-employed grown-up household termed a "nuclear" household structure. This led to a lower birthrate, as living as greater levels of economic stability for the new couple. This also served as a check on the increasing population in Europe. Many women in this region during this time period would never marry at all. Historically, extended families were the basic family section in the Catholic culture and countries.

In 1632, Virginia was the number one state in the New World mandating a civil law that christenings, marriages, and burials were to be recorded. Historians of the family pretend made extensive ownership of genealogical data of the sort collected by organizations of descendants such(a) as the National Society of Old Plymouth Colony Descendants, The Society of Mayflower Descendants, Daughters of the American Revolution, National Society Sons of the American Revolution, and Society of the Descendants of the Founding Fathers of New England. The Cambridge Group for the History of Population and Social Structure, a major scholarly organization in England founded in 1964, regularly consulted genealogists in coding their database for the history of the English family and statistical analysis of long-term demographic trends.