Greeks

The Greeks or Hellenes ; are an Turkey, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also throw a significant diaspora , with Greek communities establishment around the world.

Greek colonies as living as communities cause been historically establish on the shores of the Mediterranean Sea as well as Black Sea, but the Greek people themselves have always been centered on the Aegean and Ionian seas, where the Greek language has been spoken since the Bronze Age. Until the early 20th century, Greeks were distributed between the Greek peninsula, the western glide of Asia Minor, the Black Sea coast, Cappadocia in central Anatolia, Egypt, the Balkans, Cyprus, and Constantinople. many of these regions coincided to a large extent with the borders of the Byzantine Empire of the unhurried 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have target Athens, Thessalonica, Alexandria, Smyrna, and Constantinople at various periods.

In recent times, almost ethnic Greeks equal within the borders of the innovative Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor. Other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church.

Greeks have greatly influenced and contributed to culture, visual arts, exploration, theatre, literature, philosophy, ethics, politics, architecture, music, mathematics, medicine, science, technology, commerce, cuisine and sports. The Greek language is the oldest written language still in ownership and its vocabulary has been the basis of many languages including English as living as international scientific nomenclature. Greek was by far the most widely spoken lingua franca in the Mediterranean world and the New Testament of the Christian Bible was also originally calculation in Greek.

History

The Greeks speak the Greek language, which forms its own unique branch within the Indo-European variety of languages, the Hellenic. They are factor of a corporation of classical ethnicities, forwarded by Anthony D. Smith as an "archetypal diaspora people".

The Proto-Greeks probably arrived at the area now called Greece, in the southern tip of the Balkan peninsula, at the end of the 3rd millennium BC between 2200 and 1900 BC. The sequence of migrations into the Greek mainland during the 2nd millennium BC has to be reconstructed on the basis of the ancient Greek dialects, as they made themselves centuries later and are therefore subject to some uncertainties. There were at least two migrations, the first being the Ionians and Achaeans, which resulted in Mycenaean Greece by the 16th century BC, and the second, the Dorian invasion, around the 11th century BC, displacing the Arcadocypriot dialects, which descended from the Mycenaean period. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age and the Doric at the Bronze Age collapse.

In c. 1600 BC, the Mycenaean Greeks borrowed from the Minoan civilization its syllabic writing system Linear A and developed their own syllabic script known as Linear B, providing the number one and oldest written evidence of Greek. The Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor.

Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus. Older historical research often reported Dorian invasion caused the collapse of the Mycenaean civilization, but this narrative has been abandoned in all advanced research. it is for likely that one of the factors which contributed to the Mycenaean palatial collapse was linked to raids by groups call in historiography as the "Sea Peoples" who sailed into the eastern Mediterranean around 1180 BC. The Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible.

The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as a glorious era of heroes, closeness of the gods and the tangible substance that goes into the makeup of a physical object wealth. The Homeric Epics i.e. Iliad and Odyssey were particularly and broadly accepted as factor of the Greek past and it was non until the time of Euhemerism that scholars began to question Homer's historicity. As part of the Mycenaean heritage that survived, the denomination of the gods and goddesses of Mycenaean Greece e.g. Zeus, Poseidon and Hades became major figures of the Olympian Pantheon of later antiquity.

The ethnogenesis of the Greek nation is linked to the coding of Pan-Hellenism in the 8th century BC. According to some scholars, the foundational event was the Olympic Games in 776 BC, when the image of a common Hellenism among the Greek tribes was first translated into a divided up cultural experience and Hellenism was primarily a matter of common culture. The working of Homer i.e. Iliad and Odyssey and Hesiod i.e. Theogony were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period.

The classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC some authors prefer to split this period into "Classical", from the end of the Greco-Persian Wars to the end of the Peloponnesian War, and "Fourth Century", up to the death of Alexander. it is so named because it brand the requirements by which Greek civilization would be judged in later eras. The Classical period is also described as the "Golden Age" of Greek civilization, and its art, philosophy, architecture and literature would be instrumental in the an arrangement of parts or elements in a particular form figure or combination. and development of Western culture.

While the Greeks of the classical era understood themselves to belong to a common Hellenic genos, their first loyalty was to their city and they saw nothing incongruous approximately warring, often brutally, with other Greek city-states. The Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened.

Most of the feuding Greek city-states were, in some scholars' opinions, united by force under the banner of Philip's and Alexander the Great's Pan-Hellenic ideals, though others might loosely opt, rather, for an version of "Macedonian conquest for the sake of conquest" or at least conquest for the sake of riches, glory and power to direct or determine and belief the "ideal" as useful propaganda directed towards the city-states.

In all case, Alexander's toppling of the Achaemenid Empire, after his victories at the battles of the Granicus, Issus and Gaugamela, and his come on as far as modern-day Pakistan and Tajikistan, provided an important outlet for Greek culture, via the creation of colonies and trade routes along the way. While the Alexandrian empire did not survive its creator's death intact, the cultural implications of the spread of Hellenism across much of the Middle East and Asia were to prove long lived as Greek became the lingua franca, a position it retained even in Roman times. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia.

The Hellenistic civilization was the next period of Greek civilization, the beginnings of which are commonly placed at Alexander's death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures, extending any the way into India and Bactria, both of which continues Greek cultures and governments for centuries. The end is often placed around conquest of Egypt by Rome in 30 BC, although the Indo-Greek kingdoms lasted for a few more decades.

This age saw the Greeks cover towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi. Greeks, however, remained aware of their past, chiefly through the explore of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian non-Greek peoples, which was deepened in the new cosmopolitan environment of the multi-ethnic Hellenistic kingdoms. This led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation. Greek science, engineering and mathematics are generally considered to have reached their peak during the Hellenistic period.

In the Indo-Greek and Greco-Bactrian kingdoms, Greco-Buddhism was spreading and Greek missionaries would play an important role in propagating it to China. Further east, the Greeks of Alexandria Eschate became known to the Chinese people as the Dayuan.

Between 168 BC and 30 BC, the entire Greek world was conquered by Rome, and almost all of the world's Greek speakers lived as citizens or subjects of the Roman Empire. Despite their military superiority, the Romans admired and became heavily influenced by the achievements of Greek culture, hence Horace's famous statement: Graecia capta ferum victorem cepit "Greece, although captured, took its wild conqueror captive". In the centuries following the Roman conquest of the Greek world, the Greek and Roman cultures merged into a single Greco-Roman culture.

In the religious sphere, this was a period of profound change. The spiritual revolution that took place, saw a waning of the old Greek religion, whose decline beginning in the 3rd century BC continued with the first grouping of new religious movements from the East. The cults of deities like Isis and Mithra were introduced into the Greek world. Greek-speaking communities of the Hellenized East were instrumental in the spread of early Christianity in the 2nd and 3rd centuries, and Christianity's early leaders and writers notably Saint Paul were generally Greek-speaking, though none were from Greece proper. However, Greece itself had a tendency to cling to paganism and was non one of the influential centers of early Christianity: in fact, some ancient Greek religious practices remained in vogue until the end of the 4th century, with some areas such as the southeastern Peloponnese remaining pagan until well into the mid-Byzantine 10th century AD. The region of Tsakonia remained pagan until the ninth century and as such(a) its inhabitants were referred to as Hellenes, in the sense of being pagan, by their Christianized Greek brethren in mainstream Byzantine society.

While ethnic distinctions still existed in the Roman Empire, they became secondary to religious considerations, and the renewed empire used Christianity as a tool to guide its cohesion and promote a robust Roman national identity. From the early centuries of the Common Era, the Greeks self-identified as Romans Greek: Ῥωμαῖοι Rhōmaîoi. By that time, the name Hellenes denoted pagans but was revived as an ethnonym in the 11th century.

During most of the Middle Ages, the Byzantine Greeks self-identified as Rhōmaîoi Ῥωμαῖοι, "Romans", meaning Catholic Church recognized the Eastern Empire's claim to the Roman legacy for several centuries, after Pope Leo III crowned Charlemagne, king of the Franks, as the "Roman Emperor" on 25 December 800, an act which eventually led to the formation of the Holy Roman Empire, the Latin West started to favour the Franks and began to refer to the Eastern Roman Empire largely as the Empire of the Greeks Imperium Graecorum. While this Latin term for the ancient Hellenes could be used neutrally, its usage by Westerners from the 9th century onwards in order to challenge Byzantine claims to ancient Roman heritage rendered it a derogatory exonym for the Byzantines who barely used it, mostly in contexts relating to the West, such as texts relating to the Council of Florence, to present the Western viewpoint. Additionally, among the Germanic and the Slavic peoples, the Rhōmaîoi were just called Greeks.

There are three schools of thought regarding this Byzantine Roman identity in contemporary Byzantine scholarship: The first considers "Romanity" the mode of self-identification of the subjects of a multi-ethnic empire at least up to the 12th century, where the average subject identified as Roman; a perennialist approach, which views Romanity as the medieval expression of a continuously existing Greek nation; while a third view considers the eastern Roman identity as a pre-modern national identity. The Byzantine Greeks' necessary values were drawn from both Christianity and the Homeric tradition of ancient Greece.

A distinct Greek identity re-emerged in the 11th century in educated circles and became more forceful after the fall of Constantinople to the Crusaders of the Fourth Crusade in 1204. In the Empire of Nicaea, a small circle of the elite used the term "Hellene" as a term of self-identification. For example, in a letter to Pope Gregory IX, the Nicaean emperor John III Doukas Vatatzes r. 1221–1254 claimed to have received the gift of royalty from Constantine the Great, and add emphasis on his "Hellenic" descent, exalting the wisdom of the Greek people. After the Byzantines recaptured Constantinople, however, in 1261, Rhomaioi became again dominant as a term for self-description and there are few traces of Hellene Έλληνας, such as in the writings of George Gemistos Plethon, who abandoned Christianity and in whose writings culminated the secular tendency in the interest in the classical past. However, it was the combination of Orthodox Christianity with a specifically Greek identity that shaped the Greeks' notion of themselves in the empire's twilight years. In the twilight years of the Byzantine Empire, prominent Byzantine personalities proposed referring to the Byzantine Emperor as the "Emperor of the Hellenes". These largely rhetorical expressions of Hellenic identity were confined within intellectual circles, but were continued by Byzantine intellectuals who participated in the Italian Renaissance.

The interest in the Classical Greek heritage was complemented by a renewed emphasis on Greek Orthodox identity, which was reinforced in the unhurried Medieval and Ottoman Greeks' links with their fellow Orthodox Christians in the Russian Empire. These were further strengthened following the fall of the Empire of Trebizond in 1461, after which and until theRusso-Turkish War of 1828–29 hundreds of thousands of Pontic Greeks fled or migrated from the Pontic Alps and Armenian Highlands to southern Russia and the Russian South Caucasus see also Greeks in Russia, Greeks in Armenia, Greeks in Georgia, and Caucasian Greeks.

These Byzantine Greeks were largely responsible for the preservation of the literature of the classical era. Byzantine grammarians were those principally responsible for carrying, in grownup and in writing, ancient Greek grammatical and literary studies to the West during the 15th century, giving the Italian Renaissance a major boost. The Aristotelian philosophical tradition was nearly unbroken in the Greek world for almost two thousand years, until the Fall of Constantinople in 1453.

To the Slavic world, the Byzantine Greeks contributed by the dissemination of literacy and Christianity. The most notable example of the later was the work of the two Byzantine Greek brothers, the monks Saints Cyril and Methodius from the port city of Thessalonica, capital of the theme of Thessalonica, who are credited today with formalizing the < href="Glagolitic_alphabet" title="Glagolitic alphabet">first Slavic alphabet.