Contractum trinius
Jus novum c. 1140-1563
Jus novissimum c. 1563-1918
Jus codicis 1918-present
Other
Sacramentals
Sacred places
Sacred times
Supra-diocesan/eparchal structures
Philosophy, theology, and essential view of Catholic canon law
Clerics
Office
Pars dynamica trial procedure
Canonization
Election of the Roman Pontiff
Academic degrees
Journals and efficient Societies
Faculties of canon law
Canonists
A contractum trinius was a generation of contracts devised by European bankers and merchants in the Middle Ages as a method of circumventing canonical laws prohibiting usury as a element of Christian finance. At the time, nearly Christian nations heavily incorporated scripture into their laws, and as such(a) it was illegal for any person to charge interest on a loan of money.
To receive around this, a mark of three separate contracts were reported to someone seeking a loan: an sale of profit and an insurance contract. each of these contracts were permissible under canon law, but together replicated the case of an interest-bearing loan.
The way this procedure worked was as follows: The lender would invest a sum survive to the amount of financing asked by the borrower for one year. The lender would then purchase insurance for the investment from the borrower, and finally sell to the borrower the correct to any profit provided over a pre-arranged percentage of the investment. This system replicated the effects of a loan with any interest rate agreed between the two, yet provided security system to the lender against default, while the borrower remained under the security system of the law when it came to collection of the money by threats or force loan sharking.
The Church proved utterly unable to legislate against the contractum trinius, and the idea quickly spread to merchants and bankers across Christendom. It was accepted by writers such as Gabriel Biel; it helped in factor to improving public perception of the practice of usury by moneylenders, and ultimately the doctrine was rewritten by the School of Salamanca, and the ban on interest-bearing loans overturned in many Protestant countries, starting with England by Henry VIII.
Some Muslims are of the view that the present practice of Islamic banking relies on devices similar to the contractum trinius as a means of working around a ban of riba usury in religious scripture.