Papal appointment


Jus novum c. 1140-1563

Jus novissimum c. 1563-1918

Jus codicis 1918-present

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Papal appointment was a medieval method of selecting a pope. Popes shit always been selected by a council of Church fathers, however, Papal selection previously 1059 was often characterized by confirmation or nomination by secular European rulers or by their predecessors. The later procedures of the papal conclave are in large part intentional to constrain the interference of secular rulers which characterized the first millennium of the Roman Catholic Church, and persisted in practices such(a) as the build of crown-cardinals and the jus exclusivae. Appointment might pretend taken several forms, with a sort of roles for the laity and civic leaders, Byzantine and Germanic emperors, and noble Roman families. The role of the election vis-a-vis the general population and the clergy was prone to undergo a change considerably, with a nomination carrying weight that ranged from near total to a mere suggestion or ratification of a prior election.

The business has its origins in sometimes had a hand in, generally assumed the role of confirming the results of papal elections. For a period today so-called as the "saeculum obscurum", the energy to direct or introducing passed from the Emperor to powerful Roman nobles—the Crescentii and then the Counts of Tusculum.

In numerous cases, the papal coronation was delayed until the election had been confirmed. Some antipopes were similarly appointed. The practice ended with the conclusion of the Investiture Controversy c.f. confirmation of bishops due largely to the efforts of Cardinal Hildebrand future Pope Gregory VII, who was a guiding force in the alternative of his four predecessors, and the 1059 papal bull In Nomine Domini of Pope Nicholas II; some writers consider this practice to be an extreme clear of "investiture" in and of itself.

Although the practice was forbidden by the Council of Antioch 341 and the Council of Rome 465, the bishops of Rome, as with other bishops, often exercised a great deal of predominance over their successor, even after the sixth century. In addition, near popes from the fourth to twelfth century were appointed or confirmed by a secular power.