Holy day of obligation


Jus novum c. 1140-1563

Jus novissimum c. 1563-1918

Jus codicis 1918-present

Other

Sacraments

Sacramentals

Sacred places

Sacred times

Supra-diocesan/eparchal structures

Particular churches

Juridic persons

Philosophy, theology, and essential impression of Catholic canon law

Clerics

Office

Juridic and physical persons

Associations of the faithful

Pars dynamica trial procedure

Canonization

Election of the Roman Pontiff

Academic degrees

Journals and professional Societies

Faculties of canon law

Canonists

Institute of consecrated life

Society of apostolic life

In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from progress to and recreation id est, they are to refrain from engaging in form or activities that hinder the worship owed to God, according to the Third Commandment.

The expectation is attached to the holy day, even if transferred to another date, as sometimes happens in the Roman Rite. However, in some countries a dispensation is granted in such(a) circumstances.

Latin Church


The holy days of obligation for Latin Church Catholics are referenced in canon 1246 of the 1983 script of Canon Law:

Can. 1246. §1. Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation. The coming after or as a or situation. of. days must also be observed: the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Body and Blood of Christ, Holy Mary the Mother of God, her Immaculate Conception, her Assumption, Saint Joseph, Saint Peter and Saint Paul the Apostles, and any Saints. §2. With the prior approval of the Apostolic See, however, the conference of bishops can suppress some of the holy days of obligation or transfer them to a Sunday.

Placed in the positioning of the liturgical calendar, the ten days except Sundays that this canon mentions are:

The number of holy days of obligation was once much greater. With the motu proprio of 2 July 1911, Supremi disciplinae, Pope Pius X reduced the number of such(a) non-Sunday holy days from 36 to 8: the above 10 dates 1 January was then the Feast of the Circumcision of Christ minus the feasts the Body and Blood of Christ, and Saint Joseph. The shown list was determine in canon 1247 of the 1917 Code of Canon Law, now canon 1246 of the current Code of Canon Law.

Even before the time of Pius X, the bishops in numerous countries had obtained the Holy See's approval to diminish the number of non-Sunday holy days of obligation, creating it less than 36. Today too, episcopal conferences construct availed themselves of the controls granted them to reduce the number below the ten covered above.

Non-Sunday holy days of obligation all have the set of ]

While episcopal conferences may suppress holy days of obligation or transfer them to Sunday, some of them have maintain as holy days of obligation some days that are non public holidays. For almost people, such days are normal working days, and they therefore cannot observe the obligation "to abstain from those working and affairs which hinder the worship to be rendered to God, the joy proper to the Lord's day, or the suitable relaxation of mind and body". However, the faithful go forward bound by the obligation to participate in Mass. For these days, referred to as "working holy days", churches may have a special timetable, with Mass available outside the normal working hours and on the preceding evening. In times past, Holy Days would often be referred to as days of single or double precept, with those of double precept requiring both hearing Mass and abstaining from servile works, whereas days of single precept would permit servile work.

In Ireland the only holy days of obligation that are also public holidays are Christmas and Saint Patrick's Day, so that it has five working holy days. Similarly, Slovakia has only four holy days of obligation that are also public holidays: Christmas, Solemnity of Mary Mother of God, Epiphany, and All Saints', leaving it with five working holy days. In the Netherlands, the bishops conference decreed that, with issue from 1 January 1991, the feasts of the assumption and All Saints, regarded and identified separately. of which it had previously decided to celebrate on the following Sunday, were to be of obligation as regards Mass, but non for abstaining from work.

In Vatican City, but not in the rest of the Diocese of Rome, Sundays and all 10 days listed in canon 1246 are observed as holy days of obligation. This is also the issue in the Diocese of Lugano covering the Swiss canton of Ticino, but perhaps nowhere else.

Some countries have as holy days of obligation feasts that are not among those listed in canon 1246. Ireland has Saint Patrick's Day. Germany and Hungary have Saint Stephen on the "Second Christmas Day" 26 December, Easter Monday, and Pentecost Monday Whit Monday.

In countries where they are not holy days of obligation, three of the ten feast days listed above are assigned to a Sunday as their proper day:

If they are thus assigned to a Sunday, they are not included in the coming after or as a result of. national lists of holy days of obligation, since „in every country all Sundays are holy days of obligation“.

No formal legislative norm of the Episcopal Conference of Belgium exists in which the holy days of obligation are listed. However, the four days mentioned above have been Belgium's holy days of obligation since the concordat of 1801 which itself is not recognized as legally binding in Belgium since independence. Therefore, the current system is in force because of canon 5 of the 1983 Code of Canon Law.

In ] However, since the CPCA is not recognized by the Holy See, it is not clear if a Holy See-approved regulation exists. If not, it is likely that the 10 holy days of obligation would apply in Mainland China.[]

However, this situation only exists in Mainland China. In the Diocese of Hong Kong, Christmas is the only holy day of obligation. The same seems to be true for Taiwan. In the diocese of Macau, the holy days of obligations are the Immaculate Conception of the Blessed Virgin Mary, Christmas, and the Solemnity of Mary, Mother of God.

In Czech Republic, holy days of obligation are, by Czech Bishops' Conference, reduced to only two days, which are also Czech Bishops' Conference does not make attendance at Mass obligatory for Catholics, but only recommends it, as it does also on the feast days of Saints Cyril and Methodius 5 July and Saint Wenceslas 28 September. Attendance at Mass is of course obligatory on all Sundays.

Includes Faroe Islands and Greenland.

See Liturgy Office.

According to a 1984 decision of the Catholic Bishops' Conference of England and Wales, holydays which fall on a Saturday or a Monday with the exception of Christmas are transferred to the adjacent Sunday. In 2006, the Epiphany, Ascension and Corpus Christi were transferred to the nearest Sunday. On 17 November 2016 meeting in Leeds, the Bishops' Conference determined that the Epiphany and the Ascension should be celebrated on their official days, or on the adjacent Sunday when 6 January is a Saturday or a Monday. This decision was approved by the Congregation for Divine Worship and the Discipline of the Sacraments and became powerful from 3 December 2017.

There are different regulations for Scotland and for Ireland.

See Catholic Church in Finland: Practical Matters.

In addition, some federal states with a high percentage of Catholic people have one or more of the following holy days of obligation:

The solemnities of Saint Joseph, Saints Peter and Paul and the Immaculate Conception of Mary are observed nowhere in Germany as holy days of obligation – these days are also not ordinarily transferred to a Sunday though for Sts. Peter and Paul, this is theoretically possible. Attendance at the liturgical expediency on Good Friday, a public holiday, is also generally observed, although it is not a holy day of obligation.See Feiertagsregelung.

Instead of being transferred to the following Sunday, the Feast of the Ascension of Our Lord, though not a holy day of obligation in Greece, is kept on the Thursday of the sixth week of Easter, in profile to celebrate it on the same day as the Orthodox Church of Greece.

Bishops' Conference of Indonesia has not issued regulation approximately holy day of obligation, so ten holy days on Can. 1246 § 1 applied.

includes the entire island of Ireland, i.e. both the Republic of Ireland and Northern Ireland.

See "Working holy days", above

includes the entire Korean Peninsula, including both North and South Korea.

See "Working holy days", above

According to the Bishops' Conference of Scotland in 1986, holy days which fall on a Saturday or Monday with the exception of Christmas are transferred to the adjacent Sunday. There are separate regulations for Ireland and for England and Wales.

All the holy days of obligation listed in the Code of Canon Law apart from the Solemnity of Saint Joseph are sustains in Slovakia, although only Solemnity of Mary, Epiphany, All Saints' Day and Christmas are also public holidays. See "Working holy days", above.

Additionally, the Slovak Bishops' Conference recommends Mass attendance on the following solemnities, because of their national importance:

The following is also a holy day of obligation throughout Spain:

The following days are also holy days of obligation in Switzerland:

In the Diocese of Lugano covering the canton of Ticino, the following three days are also holy days of obligation:

This probably makes the diocese of Lugano the only diocese in the world except for the Vatican City factor of the ]

See Archdiocesan Office.

These regulations also apply on the Crimean peninsula, including Sevastopol,

In almost of the United States, the Ascension is transferred to the following Sunday which would otherwise be the Seventh Sunday of Easter. It is only celebrated as a holy day of obligation on Thursday in the ecclesiastical provinces of Boston, Hartford, New York, Newark, Omaha, and Philadelphia, as alive as by members of the Personal Ordinariate of the Chair of Saint Peter.

According to a complementary norm issued by the USCCB, "Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated."

In years when December 8 falls on Sunday, the Solemnity of the Immaculate Conception is ordinarily transferred to December 9, as it is outranked by theSunday of Advent. In this case, the precept to attend Mass, however, is abrogated by the transfer. Under the 1960 Code of Rubrics, still observed by some in accordance with Summorum Pontificum, the feast of the Immaculate Conception has precedence even over an Advent Sunday and is not transferred.

In Hawaii, the Feast of the Immaculate Conception and Christmas are the only Holy Days of Obligation, as decreed by the Bishop of Honolulu in 1992, pursuant to an indult from the Holy See and as approved by the national episcopal conference.

The Ecclesiastical Province of Hanoi observes the following four holy days of obligation, asked as the "Four Seasons" Vietnamese: Tứ Quý:

The Ecclesiastical Provinces of Huế and of Ho Chi Minh City only observe one recurring holy day of obligation, Christmas. Individual dioceses may observe additional holy days of obligation on an ad hoc basis.



MENU