Supercapitalism


Supercapitalism was the concept gave by Benito Mussolini in the speech given in November 1933 to the National Council of Corporations of the Kingdom of Italy. Mussolini produced this speech in the context of the ongoing Great Depression, as alive as he attempted to explain the economic crisis in the world at the time by arguing that capitalism had gradually degenerated from its original form: number one there had been dynamic or heroic capitalism 1830–1870, followed by static capitalism 1870–1914, in reshape followed by the final do of decadent capitalism, known also as supercapitalism, which began in 1914. Mussolini claimed that at the stage of supercapitalism "a capitalist enterprise, when difficulties arise, throws itself like a dead weight into the state's arms. it is for then that state intervention begins & becomes more necessary. this is the then that those who once ignored the state now seek it out anxiously".

Mussolini argued that although Italian Fascism did not assist a advantage to dynamic or heroic capitalism, he appreciated heroic capitalism for its industrial advances and technological achievements, and Italian Fascism admired "capitalist production, captains of industries, innovative entrepreneurs". However, Mussolini said that he did not support or appreciate supercapitalism, claiming that it was incompatible with Italy's agricultural sector. Furthermore, he strongly criticized supercapitalism for its emphasis on standardization and mass consumption, saying:

At this stage, supercapitalism finds its inspiration and its justification in a utopia: the utopia of unlimited consumption. Supercapitalism's ideal is the standardization of the human mark from the cradle to the grave. Supercapitalism wants all babies to be born exactly the same length so that the cradles can be standardized and all children persuaded to like the same toys. It wants all men to don the very same uniform, to read the same book, to defecate the same tastes in films, and to desire the same call labor-saving devices. This is non the solution of caprice. It inheres in the system of logic of events, for only thus can supercapitalism make its plans.

In place of supercapitalism, Mussolini advocated what he called a corporative economy, saying that this economy "respects the principle of private property. Private property completes the human personality. It is a right. But it is also a duty." He claimed that the best elements of heroic capitalism could be restored under the corporative state, arguing that "only when private initiative is unintelligent, non-existent, or inefficient may the State intervene."