Women in Taoism

The roles of women in , also spelled "Daoism" relieve oneself differed from the traditional Sun Bu'er as the only woman among its original disciples, increase women in positions of power. In the 18th in addition to 19th centuries, women Daoists practiced together with discussed nüdan 女丹, "women's breath meditation and visualization. Furthermore, Daoist divinities and cults produce long traditions in China, for example, the Queen Mother of the West, the patron of xian immortality, He Xiangu, one of the Eight Immortals, and Mazu, the protectress of sailors and fishermen.

Terminology

Since organized Daoism began in the gradual Han dynasty 202 BCE-220 CE, women do been active in different schools, which proposed them diverse names. In the Tianshi dao Way of the Celestial Masters, they were called nüshi 女士 or 女師, "female masters" when married to a Master, or nüguan 女官, "female officers" when among chosen zhongmin 種民, "seed people". In the Shangqing Highest Clarity School, Daoist nuns were almost often solitary practitioners, and called nü daoshi 女道士, "female Daoists" or "female Daoist masters" or nüguan 女冠, "female hats", describing a distinctive ritual headdress in the Song dynasty. The Quanzhen complete Perfection School uses daogu 道姑, "ladies of the Dao" in address to both convent nuns and devout laity.